It appears, therefore, that the pathway of emancipation has not led the negro out of the ranks of humble toil and into racial equality. In order to equip him more effectively for a place in the world, industrial schools have been established, among which the most noted is the Tuskegee Institute. Its founder, Booker T. Washington, advised his fellow negroes to yield quietly to the political and social distinctions raised against them and to perfect themselves in handicrafts and the mechanic arts, in the faith that civil rights would ultimately follow economic power and recognized industrial capacity. His teaching received the almost unanimous approval of both North and South. But opinion among his own people was divided, and in 1905 the "Niagara Movement" was launched, followed five years later by the organizing of the National Association for the Advancement of Colored People. This organization advised a more aggressive attitude towards race distinctions, outspokenly advocated race equality, demanded the negro's rights, and maintained a restless propaganda. These champions of the race possibilities of the negro point to the material advance made since slavery; to the 500,000 houses and the 221,000 farms owned by them; their 22,000 small retail businesses and their 40 banks; to the 40,000 churches with nearly 4,000,000 members; to the 200 colleges and secondary schools maintained for negroes and largely supported by them; to their 100 old people's homes, 30 hospitals, 300 periodicals; to the 6000 physicians, dentists, and nurses; the 30,000 teachers, the 18,000 clergymen. They point to the beacon lights of their genius: Frederick Douglass, statesman; J.C. Price, orator; Booker T. Washington, educator; W.E.B. DuBois, scholar; Paul Laurence Dunbar, poet; Charles W. Chestnutt, novelist. And they compare this record of 50 years' achievement with the preceding 245 years of slavery.
This, however, is only one side of the shield. There is another side, nowhere better illustrated, perhaps, than in the neglected negro gardens of the South. Near every negro hut is a garden patch large enough to supply the family with vegetables for the entire year, but it usually is neglected. "If they have any garden at all," says a negro critic from Tuskegee, "it is apt to be choked with weeds and other noxious growths. With every advantage of soil and climate and with a steady market if they live near any city or large town, few of the colored farmers get any benefit from this, one of the most profitable of all industries." In marked contrast to these wild and unkempt patches are the gardens of the Italians who have recently invaded portions of the South and whose garden patches are almost miraculously productive. And this invasion brings a real threat to the future of the negro. His happy-go-lucky ways, his easy philosophy of life, the remarkable ease with which he severs home ties and shifts from place to place, his indifference to property obligations--these negative defects in his character may easily lead to his economic doom if the vigorous peasantry of Italy and other lands are brought into competition with him.