[Footnote 200: "Habemus," wrote Erasmus, "fructum tui spiritus.... Non agnoscis hosce seditiosos, opinor, sed illi te agnoscunt ... nec tamen efficis quominus credant homines per tuos libellos ... pro libertare evangelica, contra tyrannidem humanam, hisce tumultibus fuisse datam occasionem." "And who will deny," adds a Protestant classic, "that the fault was partly owing to them?" (Planck, _Geschichte der protestantischen Kirche_, ii, 183).]
[Footnote 201: "Ich sehe das wohl, dass der Teufel, so er mich bisher nicht hat mögen umbringen durch den Pabst, sucht er mich durch die blutdürstigen Mordpropheten und Rottengeisten, so unter euch sind, zu vertilgen und auffressen" (_Werke_, xvi. 77).]
[Footnote 202: Schenkel. _Wesen des Protestantismus_, iii. 348, 351; Hagen, _Geist der Reformation_, ii. 146, 151; Menzel, _Neuere Geschichte der Deutschen_, i. 115.]
[Footnote 203: See the best of his biographies, Jürgens, _Luther's Leben_, iii. 601.]
[Footnote 204: "Quid hoc ad me? qui sciam etiam Turcam honorandum et ferendum potestatis gratia. Quia certus sum non nisi volente Deo ullam potestatem consistere" (De Wette, i. 236).]
[Footnote 205: "I beg first of all that you will not help to mollify Count Albert in these matters, but let him go on as he has begun.... Encourage him to go on briskly, to leave things in the hands of God, and obey His divine command to wield the sword as long as he can." "Do not allow yourselves to be much disturbed, for it will redound to the advantage of many souls that will be terrified by it, and preserved." "If there are innocent persons amongst them, God will surely save and preserve them, as He did with Lot and Jeremiah. If He does not, then they are certainly not innocent.... We must pray for them that they obey, otherwise this is no time for compassion; just let the guns deal with them." "Sentio melius esse omnes rusticos caedi quam principes et magistratus, eo quod rustici sine autoritate Dei gladium accipiunt. Quam nequitiam Satanae sequi non potest nisi mera Satanica vastitas regni Dei, et mundi principes etsi excedunt, tamen gladium autoritate Dei gerunt. Ibi utrumque regnum consistere potest, quare nulla misericordia, nulla patientia rusticis debetur, sed ira et indignatio Dei et hominum" (De Wette, ii. 653, 655, 666, 669, 671).]