To-morrow I shall have surmounted the mountain which separates us, and with indescribable happiness take the cup in my hand. My mistress longs for me, the day is bright; if I do not hasten to enjoy myself in such a moment, when shall I find enjoyment?

There are people who through outrageous presumption are sunk in pride; and others who abandon themselves to the houris of celestial palaces. When the curtain is raised, we shall see that they have fallen far, far, far, from Thee [O God]!

The Sufistic Quatrains of Omar Khayyam — Part 154

We are assured that there is a Paradise for us peopled with houris, and that we shall find there limpid wine and honey. It must then be permitted us to love women and wine here below, for is not this our end and aim?

The Sufistic Quatrains of Omar Khayyam — Part 154

They pretend that there exists a Paradise where there are houris, where the _Koocer_ flows, where there is limpid wine, honey and sugar. Oh! fill quickly a cup of wine and put it in my hand, for one present joy is worth more than a thousand promised for the future.

The Sufistic Quatrains of Omar Khayyam — Part 154

Even a mountain would dance for joy if you soaked it in wine. Poor is the fool who scorns the cup. You dare order me to renounce the juice of the vine! Know then that wine is a soul which helps to bring man to perfection.

From time to time my heart finds itself much straitened in its cage. Shameful is it to be mixed with water and clay. I have often thought of destroying this prison, but my foot would come in contact with a stone and slip on the stirrup of the Koran's law.

They say that the moon of Ramazan [month of fasting] is about to appear and that wine must no longer be thought of. It is well; but let me during the remainder of Cheeban [the month preceding] drink such a quantity of it that I may remain drunk up to the day of the fast.

Cease, if ye are my friends, all vain discourse, and, to relieve my mental pains pour out the wine. And when to dust my frame returns, the self-same dust collect and make it brick to stop some crevice in the tavern wall.

The beverage of our existence is sometimes limpid, sometimes muddy. Our garments are at one time of coarse wool, at another of finest fabric. All this is insignificant to a clear mind; but is it insignificant to die?

No one has penetrated the secrets of the Principle [First Cause]. No one has taken a step outside himself. I look about and see only insufficiency from pupil to master, insufficiency in all that the mother brings forth.