♦If his bodilie eies were out, he would see but ilfavoredlie.♦
_Of bawdie Incubus and Succubus, and whether the action of venerie may be performed betweene witches and divels, and when witches first yeelded to Incubus._
Heretofore (they saie) _Incubus_ was faine to ravish women against their will, untill Anno. 1400: but now since that time witches consent willinglie to their desires: in so much as some one witch exerciseth that trade of lecherie with _Incubus_ twentie or thirtie yeares togither; as was confessed by fourtie and eight witches burned at _Ravenspurge_. But what goodlie fellowes _Incubus_ begetteth upon these witches, is prooved by _Thomas_ of _Aquine_, _Bodin_, _M. Mal. Hyperius_, _&c._
This is prooved first by the divels cunning, in discerning the difference of the seed which falleth from men. Secondlie, by his understanding of the aptnes of the women for the receipt of such seed. Thirdlie by his knowledge of the constellations, which are freendlie to such corporall effects. And lastlie, by the excellent complexion of such as the divell maketh choice of, to beget such notable personages upon, as are the causes of the greatnesse and excellencie of the child thus begotten.
And to proove that such bawdie dooings betwixt the divell and witches is not fained, S. _Augustine_ is alledged, who saith, that All superstitious arts had their beginning of the pestiferous societie betwixt the divell and man. Wherein he saith truelie; for that in paradise, betwixt the divell and man, all wickednes was so contrived, that man ever since hath studied wicked arts: yea and the divell will be sure to be at the middle and at both ends of everie mischeefe. But that the divell ingendreth with a woman, in maner and forme as is supposed, and naturallie begetteth the wicked, neither is it true, nor _Augustines_ meaning in this place.
♦_Mal. malef. par. 2. quæ. 1_ _August. de doctrina Christ._♦
Howbeit _M. Mal._ proceedeth, affirming that All witches take their beginning from such filthie actions, wherein the divell, in likenes of a prettie wench, lieth prostitute as _Succubus_ to the man, and reteining his nature and seede, conveieth it unto the witch, to whome he delivereth it as _Incubus_. Wherein also is refuted the opinion of them that hold a spirit to be unpalpable. _M. Mal._ saith, There can be rendred no infallible rule, though a probable distinction may be set downe, whether _Incubus_ in the act of venerie doo alwaies powre seed out of his assumed bodie. And this is the distinction; Either she is old and barren, or yoong and pregnant. If she be barren, then dooth _Incubus_ use hir without decision of seed; bicause such seed should serve for no purpose. And the divell avoideth superfluitie as much as he may; and yet for hir pleasure and condemnation togither, he goeth to worke with hir. But by the waie, if the divell were so compendious, what should he need to use such circumstances, even in these verie actions, as to make these assemblies, conventicles, ceremonies, &c: when he hath alreadie bought their bodies, and bargained for their soules? Or what reason had he, to make them kill so manie infants, by whom he rather loseth than gaineth any thing; bicause they are, so farre as either he or we knowe, in better case than we of riper yeares by reason of their innocencie? Well, if she be not past children, then stealeth he seed awaie (as hath beene said) from some wicked man being about that lecherous busines, and therewith getteth yoong witches upon the old.