After successfully organising in Holland the same system of church government which had been set up in England, they visited Herford, the court of the Princess Elizabeth. Barclay had written to her from Aberdeen prison, strongly urging her, since she felt the power and blessing of silent waiting on God, to trust that, and especially to dismiss her "hireling" chaplain with his "unallowable services." In reply she had pleaded that the way was not yet plain to her; she must wait for light. If only her faith were strengthened what might she not do? But the result did not answer Barclay's expectation. They had, indeed, times of great spiritual refreshment, and the right hand of the Lord was revealed, but the Princess was not won to silent worship, nor to renounce the ordinary modes of worship. However Barclay urges and pleads with her, her reply still is "I must go by my light." "I cannot submit to the opinions or practice of others, though they have more light than myself."[24]
[24] Not that Barclay aimed at proselytising, but he wished her to take the course which seemed to him the necessary outcome of her views. "I pretend to be no sect master," he writes, "and disgust all such."

At Herford, Barclay left his friends and returned to Amsterdam. In September we find him in London, using his influence with the Duke of York to procure liberty for Friends in Scotland. He only succeeded, however, so far as his father and himself were concerned. When he wrote the result to his friend the Princess, and after shewing the dangers that awaited him, told her he was returning to Scotland, she was astonished, and warmly remonstrated with him for taking such a course. Robert Barclay had expressed sorrow at her non-success. She tells him that it is no cross to her that Lady Lauderdale returns no other answer to her request than a mere court compliment, and proceeds:--"But it is a cross to me that you will not make use of the liberty which God miraculously gave you, but will return into Scotland to be clapt up again into prison, for which we have neither precept nor example." But to stop in the path of duty because there were dangers ahead, would have been a failure of obedience which would have plunged Barclay's soul into darkness and distress. He must go forward and leave the consequences to God.






