"Nineteen hundred and twenty-three," muttered the Count between his teeth and in Russian, as the nineteenth hundred and twenty-third cigarette rolled from his fingers, and he took up the parchment tongue for the nineteenth hundred and twenty-fourth time that day.
"I do not exactly understand you, Herr Schmidt," said Vjera without looking up again. "An objectless life has no object. How then--"
"There is nothing to understand," growled Dumnoff, who never counted his own work, and always enjoyed a bit of conversation, provided he could abuse something or somebody. "There is nothing in it, and Herr Schmidt is a Landau moss-head."
It would be curious to ascertain why the wiseacres of eastern Bavaria are held throughout South Germany in such contempt as to be a byword for dulness and stupidity. The Cossack's dark eyes shot a quick glance at the Russian, but he took no notice of the remark.
"I mean," he said, after a pause, "exactly what I say. I am an honest fellow, and I always mean what I say, and no offence to anybody. Do we not all of us, here with Fischelowitz, exactly fulfil the object set before us, I would like to ask? Do we not make cigarettes from morning till night with horrible exactness and regularity? Very well. Do we not, at the same time, lead an atrociously objectless existence?"
"The object of existence is to live," remarked Dumnoff, who was fond of cabbage and strong spirits, and of little else in the world. The Cossack laughed.
"Do you call this living?" he asked contemptuously. Then the good-humoured tone returned to his voice, and he shrugged his bony shoulders as he crossed one leg over the other and took another puff.
"Nineteen hundred and twenty-nine," said the Count.
"Do you call that a life for a Christian man?" asked Schmidt again, looking at him and waving towards him the lighted cigarette he held. "Is that a life for a gentleman, for a real Count, for a noble, for an educated aristocrat, for a man born to be the heir of millions?"
"Thirty," said the Count. "No, it is not. But there is no reason why you should remind us of the fact, that I know of. It is bad enough to be obliged to do the thing, without being made to talk about it. Not that it matters to me so much to-day as it did a year ago, as you may imagine. Thirty-one. It will soon be over for me, at least. In fact I only finish these two thousand out of kindness to Fischelowitz, because I know he has a large order to deliver on the day after to-morrow. And, besides, a gentleman must keep his word even--thirty-two--in the matter of making cigarettes for other people. But the work on this batch shall be a parting gift of my goodwill to Fischelowitz, who is an honest fellow and has understood my painful situation all along. To-morrow at this time, I shall be far away. Thirty-three."