Now whether the light of animals, which do not occasionally shine from contingent causes, be of Kin unto the light of Heaven; whether the invisible flame of life received in a convenient matter, may not become visible, and the diffused ætherial light make little Stars by conglobation in idoneous parts of the compositum: whether also it may not have some original in the seed and spirit analogous unto the Element of Stars, whereof some glympse is observable in the little refulgent humor, at the first attempts of formation: Philosophy may yet enquire.
True it is, that a Glow-worm will afford a faint light, almost a days space when many will conceive it dead; but this is a mistake in the compute of death, and term of disanimation; for indeed, it is not then dead, but if it be distended will slowly contract it self again, which when it cannot do, it ceaseth to shine any more. And to speak strictly, it is no easie matter to determine the point of death in Insects and Creatures who have not their vitalities radically confined unto one part; for they are not dead when they cease to move or afford the visible evidences of life; as may be observed in Flies, who when they appear even desperate and quite forsaken of their forms; by vertue of the Sun or warm ashes will be revoked unto life, and perform its functions again.
Now whether this lustre, a while remaining after death, dependeth not still upon the first impression, and light communicated or raised from an inward spirit, subsisting a while in a moist and apt recipient, nor long continuing in this, or the more remarkable _Indian_ Glow-worm; or whether it be of another Nature, and proceedeth from different causes of illumination; yet since it confessedly subsisteth so little a while after their lives, how to make perpetual lights, and sublunary moons thereof as is pretended, we rationally doubt, though not so sharply deny, with _Scaliger_ and _Muffetus_.
13. The wisdom of the Pismire is magnified by all, and in the Panegyricks of their providence we alwaies meet with this, that to prevent the growth of Corn which they store up, they bite off the end thereof: And some have conceived that from hence they have their name in Hebrew [SN: Nemalah à Namal circumcidit.]: From whence ariseth a conceit that Corn will not grow if the extreams be cut or broken. But herein we find no security to prevent its germination; as having made trial in grains, whose ends cut off have notwithstanding suddenly sprouted, and accordingly to the Law of their kinds; that is, the roots of barley and oats at contrary ends, of wheat and rye at the same. And therefore some have delivered that after rainy weather they dry these grains in the Sun; which if effectual, we must conceive to be made in a high degree and above the progression of Malt; for that Malt will grow, this year hath informed us, and that unto a perfect ear.