But “Hoo-St.-Werburgh” is a parish adjoining to Cliffe; and our argument is, that when, as recorded in the Canterbury copy of the Chronicle, A.D. 742, there was a synod at Cloueshou, and that “Æthelbald was there;” he founded and dedicated this church, as we have found him to have done elsewhere. Added to this, we have seen reason, and shall presently see more, that the neighbouring church of Cliffe itself was founded by his great successor Offa, A.D. 774. It has been said, and with great likelihood, that Cliffe and Hoo-St.-Werburgh were the two most ancient churches in the Hoo; and that they are the mother churches of the five or six others in the peninsula, that have sprung up at some later times; their segregated portions, which, in due course, have consolidated into separate parishes.

As before said, the church at Cliffe-at-Hoo itself, has the dedication of St. Helen; and it is believed that, by a similar foretaste of chivalry, to that of Æthelbald’s for St. Werburgh; Offa habitually planted his standard under the name of this other female saint. It is, therefore, no wonder that we find these two, close together, in that very district wherein, during two long reigns, Æthelbald and Offa are recorded as constantly performing acts of sovereignty. Of this there are many evidences, besides the councils about which we are engaged, in the accounts of their dealings, in this district, and along the Medway, and throughout Kent, in the manner in which conquerors usually deal with newly-acquired land; as shewn in their numerous charters.

Vestiges of the supremacy of Mercia in the south of England during the eighth century — Part 36

The reputed British-Roman nativity of St. Helen in Deira, appears to have given her name a prevalence in that province, with which the Anglian successors of the northern Britons were infected; like that of St. Alban, and the Kentish St. Martin, with his prolific eastern grafts.[95] And they accepted and improved the legacy. But the remains, of this acceptance, of a local aspect of religion, are the most conspicuous in Deira; and in Lindisse or Southumbria, a constituent of that kingdom. It did not extend to Bernicia. Of the known existing dedications of St. Helen, Durham contains only two, Northumberland one, Westmoreland and Cumberland none; and we learn from Bp. Forbes, that the name thinly re-appears beyond the border in Scottish Northumbria. But in Yorkshire we find twenty-two, and in Lincolnshire thirty; and these last, except two a little south of it, are all in Lindsey proper: Nottinghamshire also has ten. Lancashire has four or five. The tendency of Northumbrian hagiology to spread into Mercia proper, has been already mentioned; and a still pretty free, but reduced, scattering of St. Helens is found in that kingdom. Derbyshire has 5, Cheshire 3, Northants 6, Leicestershire 4, but Staffordshire none, Salop one--being near to [H]Elle[n]smere. Bedfordshire one at [H]El[len]stow. Herts one at Wheathampstead--near Offa’s St. Alban, and Essex (Colchester) one. The Wiccian counties, Warwick two, Worcester (city), and Gloucestershire (north) each one.

Vestiges of the supremacy of Mercia in the south of England during the eighth century — Part 36