With regard to ourselves, the white races of Europe, the possibility of degeneration seems to be worth some consideration. In accordance with a tacit assumption of universal progress—an unreasoning optimism—we are accustomed to regard ourselves as necessarily progressing, as necessarily having arrived at a higher and more elaborated condition than that which our ancestors reached, and as destined to progress still further. On the other hand, it is well to remember that we are subject to the general laws of evolution, and are as likely to degenerate as to progress. As compared with the immediate forefathers of our civilisation—the ancient Greeks—we do not appear to have improved so far as our bodily structure is concerned, nor assuredly so far as some of our mental capacities are concerned. Our powers of perceiving and expressing beauty of form have certainly _not_ increased since the days of the Parthenon and Aphrodite of Melos. In matters of the reason, in the development of intellect, we may seriously inquire how the case stands. Does the reason of the average man of civilised Europe stand out clearly as an evidence of progress when compared with that of the men of bygone ages? Are all the inventions and figments of human superstition and folly, the self-inflicted torturing of mind, the reiterated substitution of wrong for right, and of falsehood for truth, which disfigure our modern civilisation—are these evidences of progress? In such respects we have at least reason to fear that we may be degenerate. Possibly we are all drifting, tending to the condition of intellectual Barnacles or Ascidians. It is possible for us—just as the Ascidian throws away its tail and its eye and sinks into a quiescent state of inferiority—to reject the good gift of reason with which every child is born, and to degenerate into a contented life of material enjoyment accompanied by ignorance and superstition. The unprejudiced, all-questioning spirit of childhood may not inaptly be compared to the tadpole tail and eye of the young Ascidian: we have to fear lest the prejudices, pre-occupations, and dogmatism of modern civilisation should in any way lead to the atrophy and loss of the valuable mental qualities inherited by our young forms from primæval man.