Many persons in their early life may have neglected that due obedience expected in the commanded daily prayers; in after life, they endeavour to make up the deficiency, by imposing on themselves extra services, to fulfil the number omitted. By the same rule, when a member of the family dies, and it is suspected the due performance of Namaaz had been neglected by him, the survivor, who loved him or her in life, is anxious for the soul's rest, and thus proves it by performing additional prayers for the benefit of the soul of that beloved individual.

If a Mussulmaun falls from affluence to penury, twelve devout men of his faith engage to fast and pray, on a day fixed by themselves, to make intercession for their friend:--they believe in the efficacy of good men's prayers; and Meer Hadjee Shaah has often declared to me, that he has witnessed the benefit of this exercise by the happiest results, in many such cases.

Observations on the Mussulmauns of India — Part 83

The Khoraun, it is commanded, shall be read. A person perhaps dies before he has been awakened to a love of sacred things; his friends therefore engage readers to attend his grave, and there to read the Khoraun for the benefit of the departed soul.[4]

Observations on the Mussulmauns of India — Part 83

They have a firm belief in the efficacy of prayer by proxy; and the view they have of departed spirits is still more singular. They believe the soul hovers over the body in the grave for some time, and that the body is so far animated, as to be sensible of what is passing; as when the Maulvee is repeating the service, the angels visit in the grave, or when the Khoraun is read; hence the belief in the efficacy of prayer and reading as substitutes for neglected or omitted duties whilst on earth. There are in all the mosques men retained to do the requisite service there,[5] that is, to keep it clean, and to prevent any thing that could pollute the sanctuary from entering; to call at the stated hours for Namaaz, with a loud voice, so that all the neighbourhood may hear and go to prayers; he mounts the minaret as the hour is striking, and pronounces, 'Allah wo uckbaar!' 'Mahumudoon Russool Allah!'[6]--God alone is true! Mahumud is God's Prophet!--with a voice, the extent of which can only be imagined by those who have heard it; this summons is repeated many times over.

Observations on the Mussulmauns of India — Part 83