On coming in from the door in a quiet street, we had bent down to get through the opening into the room on the left. The walls were whitewashed, roughly decorated with crude coloured drawings of the lucky hand of Fatma. Through this living-room one stepped into a small courtyard, with a collection of green plants in pots in one corner, and a clothes line stretched across it on which flapped a few coloured garments. Two more rooms and a tiny cooking-place opened off it. I was shown the bedroom with great pride. There were rugs on the floor, and two large beds built into recesses. Coloured illustrations from European magazines adorned the walls, and a very well drawn portrait of Hassan’s father done by some French artist to whom he had acted as guide. There was a portrait of a very wooden and staring-eyed Bey and another of his predecessor. Hassan stood in the room watching my face for an expression of surprise and delight which I managed to produce. To my remarks he waved his hand round his possessions. “It is nothing,” he said, “you should have seen my country house.”
There was another woman in the living room, Hassan’s sister, who with her husband occupied the other bedroom, a discontented-looking handsome girl, about twenty-two, more gaudily dressed than the little carpet-weaver. She squatted on the floor cracking almonds with her white teeth and putting the kernels into a small earthenware bowl. A smouldering good-looking piece, thoroughly bored with life and probably meditating a speedy change of husbands.
I met some English missionaries who had been in the country for thirty years, and they told me that divorce is very common amongst the inhabitants. It is even rather the rule than the exception, and it is almost as often resorted to on the part of the wife as on that of the husband. It can be procured for the most trifling causes, and the divorcée does not lose social caste. She returns to her father’s house and usually remarries, though in that case the father cannot command as good a payment for her as he received from her first husband. Should there be children the question of their maintenance is settled by the Kaïd. The missionaries naturally were brought more in contact with the lower classes, amongst whom they thought divorce was commoner than in the wealthier circles. The poorer women go out closely veiled, but those of better birth live almost entirely in their houses and on the very rare occasions when they do go out, it is in a closed carriage with all the blinds down. However, they rarely resent their seclusion in the harem; they look on it as an enhancement of their value, and these missionaries had never heard any complaint of the system.