London Bridge is the terminus for big ships; from its parapet is seen, as far as the misty Tower Bridge, a vast city of masts, sails, and wharves. Big steamers often make this their starting-point for excursions, and sails of Venetian colour charm the eye. In cold winters the sea-gulls, flying hither in myriads from the icy North Seas, come to the Londoner's call, sure of food and welcome, filling grey sky and silvery river with an ever-changing constellation of white wings; "a blaze of comet splendour." Wild birds, like children, know their friends. The sea-gull's wide, downward swoop, so powerful and so graceful, may be watched here in January from early morn to dusk; the creatures, poised in serried ranks on the barges and stone piers, are just as much at home here as on their own northern pinnacles, and after long sojourn, they become so tame that they will almost feed from the stranger's hand. It is only, however, during the severe weather that the sea-gulls' visit lasts; with the first warm February days they are off again, speeding down the river to their native haunts.
Close to the foot of London Bridge, on the Southwark side, is the fine cruciform church of St. Saviour's, lately restored on the lines of the ancient edifice. This church, which had formerly been much mutilated by careless and tasteless "restorers," was in long past times the Norman Priory of St. Mary Overy, and its old nave, of which the fragments may yet be seen, was built in 1106 by Gifford, Bishop of Winchester. A century later, another Bishop built the choir and Lady Chapel, and altered the character of the nave from Norman to Early English. Then, at the Dissolution, St. Mary Overy was made into a parish church by Henry VIII., and since 1540, it has been known as "St. Saviour's." The early Saxon dedication to "St. Mary Overy" commemorates the romantic story of the rich old ferryman's lovely daughter, of pre-Conquest times, who, losing her lover by a fall from his horse, retired into a cloister for life, devoting her paternal wealth to the founding of a priory. The story is charming, but somewhat misty; it suggests, however, the advantages accruing to ferrymen when there were no bridges on the Thames! An ancient, nameless, ghoul-like figure, in St. Saviour's Church, is still pointed out as the old ferryman, father of the foundress; but this is probably traditional. Skeleton-like figures, not representing any one in particular, were not infrequently placed about in mediæval churches; in order, perhaps, to bring the congregation to a sufficiently sober frame of mind, as well as to recall to them their latter end.