Fragment xi. In one of his works which is cited as _The Greek History_ Polemo mentioned that Poseidon contended with Hera for the possession of Argos and was worsted, and that the two deities did not exhibit tokens in support of their claims as they did at Athens. Pausanias in his description of Argolis twice mentions the defeat of Poseidon in his dispute with Hera for the possession of the land, but he says nothing about the absence of tokens.

Fragment xii. According to Polemo, the Argives related how the first corn sown in Argolis had been fetched by Argus from Libya. According to Pausanias, they asserted that they had received the first corn from Demeter.

Studies in Greek Scenery, Legend and History — Part 59

Fragment xviii. In his work on the votive offerings at Lacedaemon, Polemo mentioned “a chapel of Cottina, close to Colone, where is the sanctuary of Dionysus, a splendid edifice known to many in the city.” Pausanias in his description of Sparta mentions “the place named Colona, and a temple of Dionysus Colonatas.”

Studies in Greek Scenery, Legend and History — Part 59

Fragment xxii. Polemo mentioned at Olympia the old temple of Hera, the temple of the Metapontines, and the temple of the Byzantines. Pausanias describes all three buildings, but he designates the two latter correctly as treasuries, not temples.

Studies in Greek Scenery, Legend and History — Part 59

Fragment xxiii. Polemo related that for a time a race had been run at Olympia between carts drawn by mules, but that after thirteen victories had been won the race was abolished in Ol. 84. He further said that the name for a mule-cart (_apene_) was a Tegean word. Pausanias mentions that the race between mule-carts at Olympia was instituted in Ol. 70 and abolished in Ol. 84. He says nothing about the name for a mule-cart being Tegean.

Fragment xxiv. Polemo said that Athena was wounded by Ornytus. Pausanias says that she was wounded by Teuthis, but that some people called her assailant Ornytus.

Fragment xxvii. In his work on the treasuries at Delphi, Polemo mentioned the Sicyonian treasury. So does Pausanias in his description of Delphi.

Fragment xxix. Polemo told how the Delphians honoured the wolf because a wolf had discovered a sacred jewel of gold that had been stolen from Delphi and buried on Mount Parnassus. Pausanias says that the Delphians dedicated a bronze figure of a wolf in the sanctuary of Apollo, because a man who had stolen some sacred treasures and hidden them in the forest on Parnassus was killed by a wolf, which then went daily to the city and howled, till people followed it and so found the stolen treasure.