From their village I started for the longest, and by reputation the worst, stage of my journey, seventeen miles, the first ten of which are over mountains. So solitary and disused is this track that on a four days’ journey we have not met a human being. In the Lebungé valley, which is densely forested, and abounds with fordable streams and treacherous ground, I came upon a grand specimen of the _Salisburia adiantifolia_, which, at a height of three feet from the ground, divides into eight lofty stems, none of them less than 2 feet 5 inches in diameter. This tree, which grows rapidly, is so well adapted to our climate that I wonder it has not been introduced on a large scale, as it may be seen by everybody in Kew Gardens. There is another tree with orbicular leaves in pairs, which grows to an immense size.
From this valley a worn-out, stony bridle-track ascends the western side of Lebungétogé, climbing through a dense forest of trees and trailers to a height of about 2000 feet, where, contented with its efforts, it reposes, and, with only slight ups and downs, continues along the top of a narrow ridge within the seaward mountains, between high walls of dense bamboo, which, for much of that day’s journey, is the undergrowth alike of mountain and valley, ragged peak, and rugged ravine. The scenery was as magnificent as on the previous day. A guide was absolutely needed, as the track ceased altogether in one place, and for some time the horses had to blunder their way along a bright, rushing river, swirling rapidly downwards, heavily bordered with bamboo, full of deep holes, and made difficult by trees which have fallen across it. There Ito, whose horse could not keep up with the others, was lost, or rather lost himself, which led to a delay of two hours. I have never seen grander forest than on that two days’ ride.
At last the track, barely passable after its recovery, dips over a precipitous bluff, and descends close to the sea, which has evidently receded considerably. Thence it runs for six miles on a level, sandy strip, covered near the sea with a dwarf bamboo about five inches high, and farther inland with red roses and blue campanula.
At the foot of the bluff there is a ruinous Japanese house, where an Aino family has been placed to give shelter and rest to any who may be crossing the pass. I opened my _bentô bako_ of red lacquer, and found that it contained some cold, waxy potatoes, on which I dined, with the addition of some tea, and then waited wearily for Ito, for whom the guide went in search. The house and its inmates were a study. The ceiling was gone, and all kinds of things, for which I could not imagine any possible use, hung from the blackened rafters. Everything was broken and decayed, and the dirt was appalling. A very ugly Aino woman, hardly human in her ugliness, was splitting bark fibre. There were several _irori_, Japanese fashion, and at one of them a grand-looking old man was seated apathetically contemplating the boiling of a pot. Old, and sitting among ruins, he represented the fate of a race which, living, has no history, and perishing leaves no monument. By the other _irori_ sat, or rather crouched, the “MISSING LINK.” I was startled when I first saw it. It was—shall I say?—a man, and the mate, I cannot write the husband, of the ugly woman. It was about fifty. The lofty Aino brow had been made still loftier by shaving the head for three inches above it. The hair hung, not in shocks, but in snaky wisps, mingling with a beard which was grey and matted. The eyes were dark but vacant, and the face had no other expression than that look of apathetic melancholy which one sometimes sees on the faces of captive beasts. The arms and legs were unnaturally long and thin, and the creature sat with the knees tucked into the armpits. The limbs and body, with the exception of a patch on each side, were thinly covered with fine black hair, more than an inch long, which was slightly curly on the shoulders. It showed no other sign of intelligence than that evidenced by boiling water for my tea. When Ito arrived he looked at it with disgust, exclaiming, “The Ainos are just dogs; they had a dog for their father,” in allusion to their own legend of their origin.