In 1837, in connection with the Kiowa and Tawákoni, they made their first treaty with the government, as has already been described at length in treating of the Kiowa. They are called Kataka in the treaty, this being apparently the last official use of that name, and thenceforth they have been known as Apache. Their subsequent history is that of the Kiowa. In 1853 they are mentioned as a warlike band ranging the waters of Canadian river, in the same great plains occupied by the Comanche, with whom they often joined in raiding expeditions (_Report, 67_).
By the treaty of the Little Arkansas, in 1865, they were officially detached from the Kiowa and attached to the Cheyenne and Arapaho. This was done at the request of the Apache themselves, in consequence of the unfriendly attitude of the Kiowa toward the whites. But the arrangement had no practical force, and by the treaty of Medicine Lodge, in 1867, they were formally reunited to the Kiowa. This latter treaty was signed by six chiefs on behalf of the Apache, Gúañtekána, "Poor-bear," being then their principal chief (see the treaty, _ante_). A part of the Apache continued to live with the Cheyenne and Arapaho until after the readjustment at the close of the outbreak of 1874-75. In keeping with the general conduct of the tribe, they remained peaceable and friendly throughout the trouble (_Report, 68_).
DELEGATION TO WASHINGTON, 1872--FRIENDLY DISPOSITION
They participated with the Kiowa and others in the joint delegation which visited Washington in October, 1872, being represented on that occasion by Pacer the principal chief, Daho, and Gray-eagle. In his official report Captain Alvord, chairman of the commission which had charge of the delegation, says of the Apache:
The Apache who are in the Indian Territory number about five hundred, are recognized by the supplemental treaty of 1867 as confederated with the Kiowa and Comanche, and have generally been controlled by and acted with the Kiowa. More or less of them have constantly participated in the marauding of the others, but as a tribe or band it is believed that they are better disposed than their associates, and that the professions of friendship which are made by their three principal chiefs, now in Washington, are in good faith, and may be received accordingly. I think that if they can be removed from the evil influences of the Kiowa and Comanche, they will do well (_Report, 69_).