As a matter of fact, this family bereavement does not seem to have caused him much grief. In the _Confessions_ he mentions the death of his father in a few words, and, so to speak, in parenthesis, as an event long foreseen without much importance. And yet he owed him a great deal. Patricius was hard pressed, and he took immense trouble to provide the means for his son's education. But with the fine egotism of youth, Augustin perhaps thought it enough to have profited by his father's sacrifices, and dispensed himself from gratitude. In any case, his affection for his father must have been rather lukewarm; the natural differences between them ran too deep. In these years, Monnica filled all the heart of Augustin.

But the influence of Monnica herself was very slight upon this grown-up youth, eighteen years old. He had forgotten her lessons, and it did not trouble him much if his conduct added to the worries of the widow, who was now struggling with her husband's creditors. At heart he was a good son and he deeply loved his mother, but inevitably the pressure of the life around him swept him along.

Saint Augustin — Part 50

He has pictured his companions for us, after his conversion, as terrible blackguards. No doubt he is too severe. Those young men were neither better nor worse than elsewhere. They were rowdy, as they were in the other cities of the Empire, and as one always is at that age. Imperial regulations enjoined the police to have an eye on the students, to note their conduct and what company they kept. They were not to become members of prohibited societies, not to go too often to the theatre, nor to waste their time in raking and feastings. If their conduct became too outrageous, they were to be beaten with rods and sent back to their parents. At Carthage there was a hard-living set of men who called themselves "The Wreckers." Their great pleasure was to go and make a row at a professor's lecture; they would burst noisily into the classroom and smash up anything they could lay hold of. They amused themselves also by "ragging" the freshmen, jeering at their simplicity, and playing them a thousand tricks. Things haven't much changed since then. The fellow-students of Augustin were so like students of to-day that the most modern terms suggest themselves to describe their performances.

Saint Augustin — Part 50