I saw her to the dove-house climb, With cautious feet and slow she stept Resolv'd to balance loss of time By eating faster than she crept.

Her subtle foes were on the watch, And mark'd her course, with fury fraught, And while she hoped the birds to catch, An arrow's point the huntress caught.

Oriental Literature — Part 47

In fancy she had got them all, And drunk their blood and suck'd their breath; Alas! she only got a fall, And only drank the draught of death.

Oriental Literature — Part 47

Why, why was pigeons' flesh so nice, That thoughtless cats should love it thus? Hadst thou but liv'd on rats and mice, Thou hadst been living still, poor Puss.

Oriental Literature — Part 47

Curst be the taste, howe'er refined, That prompts us for such joys to wish, And curst the dainty where we find Destruction lurking in the dish.

By the former with ruin and death we are curst, In the latter we grieve for the ills of the first; And as for the whole, where together they meet, It's a drunkard, a liar, a thief, and a cheat.

[22] Mohammed Ben Arfa, here called Naphta-Wah, was descended from a noble family in Khorasan. He applied himself to study with indefatigable perseverance, and was a very voluminous author in several branches of literature, but he is chiefly distinguished as a grammarian. He died in the year of the Hegira 323.

The loftiest cedars I can eat, Yet neither paunch nor mouth have I, I storm whene'er you give me meat, Whene'er you give me drink, I die.

[23] This composition seems a fit supplement to the preceding one; notwithstanding its absurdity, however. It is inserted merely to show that this mode of trifling was not unknown to the Orientals. It is taken from the Mostatraf, where a great number of similar productions on various subjects are preserved.

Leila, whene'er I gaze on thee My altered cheek turns pale, While upon thine, sweet maid, I see A deep'ning blush prevail.

Leila, shall I the cause impart Why such a change takes place? The crimson stream deserts my heart, To mantle on thy face.

[24] Radhi Billah, son to Moctader, was the twentieth Caliph of the house of Abbas, and the last of these princes who possessed any substantial power.

Mortal joys, however pure, Soon their turbid source betray; Mortal bliss, however sure, Soon must totter and decay.

Ye who now, with footsteps keen, Range through hope's delusive field, Tell us what the smiling scene To your ardent grasp can yield?