We have seen that the most striking thing about this prophecy is the spectral appearance of the Servant. He haunts, rather than is present in, the chapter. We hear of him, but he himself does not speak. We see faces that he startles, lips that the sight of him shuts, lips that the memory of him, after he has passed in silence, opens to bitter confession of neglect and misunderstanding; but himself we see not. His aspect and his bearing, his work for God and his influence on men, are shown to us, through the recollection and conscience of the speakers, with a vividness and a truth that draw the consciences of us who hear into the current of the confession, and take our hearts captive. But when we ask, Who was he then? What was his name among men? Where shall we find himself? Has he come, or do you still look for him?--neither the speakers, whose conscience he so smote, nor God, whose chief purpose he was, give us here any answer. In some verses he and his work seem already to have happened upon earth, but again we are made to feel that he is still future to the prophet, and that the voices, which the prophet quotes as speaking of having seen him and found him to be the Saviour, are voices of a day not yet born, while the prophet writes.
But about five hundred and fifty years after this prophecy was written, a Man came forward among the sons of men,--among this very nation from whom the prophecy had arisen; and in every essential of consciousness and of experience He was the counterpart, embodiment and fulfilment of this Suffering Servant and his Service. Jesus Christ answers the questions, which the prophecy raises and leaves unanswered. In the prophecy we see one, who is only a spectre, a dream, a conscience without a voice, without a name, without a place in history. But in Jesus Christ of Nazareth the dream becomes a reality; He, whom we have seen in this chapter only as the purpose of God, only through the eyes and consciences of a generation yet unborn,--He comes forward in flesh and blood; He speaks, He explains Himself, He accomplishes almost to the last detail the work, the patience and the death that are here described as Ideal and Representative.
The correspondence of details between Christ's life and this prophecy, published five hundred and fifty years before He came, is striking; if we encountered it for the first time, it would be more than striking, it would be staggering. But do not let us do what so many have done--so fondly exaggerate it as to lose in the details of external resemblance the moral and spiritual identity.