The result is patent in the history of the religious confusions which followed, for this much must be allowed, whatever view may be taken of the good or evil which ultimately resulted. Dr. Richard Smith, in 1546, then states the position as he saw it: “In old times the faith was respected, but in our days not a few things, and not of small importance, but (alack the more the pity) even the chiefest and most weighty matters of religion and faith, are called in question, babbled about, talked and jangled upon (reasoned, I cannot and ought not to call it).”[279]
Although the cry for the open Bible which had been raised by Tyndale and the other early English reformers generally assumed the right to free and personal interpretation of its meaning, no sooner was the English Scripture put into circulation than its advocates proclaimed the need of expositions to teach people the meaning they should attach to it. In fact, the marginal notes and glosses, furnished by Tyndale chiefly from Lutheran sources, are evidence that even he had no wish that the people should understand or interpret the sacred text otherwise than according to his peculiar views. Very quickly after the permission of Henry VIII. had allowed the circulation of the printed English Bible, commentators came forward to explain their views. Lancelot Ridley, for example, issued many such explanations of portions of the Sacred Text with the object, as he explains, of enabling “the unlearned to declare the Holy Scriptures now suffered to all people of this realm to read and study at their pleasure.” For the Bible, “which is now undeclared (_i.e._ unexplained) to them, and only had in the bare letter, appears to many rather death than life, rather (calculated) to bring many to errors and heresies than into the truth and verity of God’s Word. For this, when unexplained, does not bring the simple, rude, and ignorant people from their ignorant blindness, from their corrupt and backward judgments, false trusts, evil beliefs, vain superstitions, and feigned holiness, in which the people have long been in blindness, for lack of a knowledge of Holy Scripture which the man of Rome kept under latch and would not suffer to come to light, that his usurped power should not have been espied, his worldly glory diminished, and his profit decayed.”[280]