Alexis says that the reason why the great upheaving of that period has never been to this day sufficiently appreciated, never sufficiently explained, is because the actual living hideousness of the social details and relations of that period, seen from the points of view of a penetrating contemporary looker-on, has never yet been depicted in true colours and with minute particulars. After having dived into the social history of that century, as I have stated, his conviction is that it was impossible that the revolution of 1789 should _not_ burst out. Cause and effect were never more irrevocably associated than in this terrible case. Nothing but the compulsory idleness and obscurity into which Alexis has been thrown since December 1851 would have put even him upon the researches in question. Few perhaps could have addressed themselves to the task with such remarkable powers of interpretation, and with such talents for exploring the connection between thought and action as he is endowed with. Also he is singularly exempt from aristocratical prejudices, and quite capable of sympathising with popular feeling, though naturally not partial to democracy.
_February_ 15.--De Tocqueville came down in close carriage and sat an hour and a half by fireside. Weather horrible. Talked of La Marck's book on Mirabeau;[2] said that the line Mirabeau pursued was perfectly well known to Frenchmen prior to the appearance of La Marck's book; but that the actual details were of course a new revelation, and highly valued accordingly. Asked what we thought of it in England. I told him the leading impression made by the book was the clear perception of the impossibility of effecting any good or coming to terms in any manner of way of the revolutionary leaders with such a Court. That we also had long suspected Mirabeau of being what he was now proved to have been--a man who, imbued though he was with the spirit of revolutionary action and the conviction of the rightfulness of demanding prodigious changes, yet who would willingly have directed the monarch in a method of warding off the terrible consequences of the storm, and who would, if the Court had confided to his hands the task of conciliating the popular feelings, have perhaps preserved the forms of monarchy while affording the requisite concessions to the national demands. But the Court was so steeped in the old sentiment of divine right, and moreover so distrustful of Mirabeau's honour and sagacity (the more so as he was insatiable in his pecuniary requisitions), that they would never place their cause frankly in his hands, nor indeed in anyone else's who was capable of discerning their best interests. Lafayette was regarded as an enemy almost (and was 'jaloused' by Mirabeau as being so popular) on account of his popular sympathies. De Tocqueville said that so diffused was the spirit of revolution at the period preceding the convocation of the États-généraux, that the elder Mirabeau, who was a very clever and original-minded man, though strongly tinctured with the old feudal prejudices, nevertheless let the fact be seen in the clearest manner in his own writings. He wrote many tracts on public topics, and De Tocqueville says that the tone in which Mirabeau (_père_) handles these proves that he was perfectly cognisant of the universal spread of revolutionary opinions, and even in some degree influenced by them in his own person. Mirabeau (the son) was so aware of the absolute necessity of proclaiming himself emancipated from the old feudalities, that, among other extravagances of his conduct, he started as a shopkeeper at Marseilles for some time, by way of fraternizing with the _bourgeoisie; affichéing_ his liberalism. De Tocqueville quoted Napoleon as saying in one of his conversations at St. Helena that he had been a spectator _from a window_ of the scene at the Tuileries, on the famous August 10, 1792, and that it was his conviction (Napoleon's) that, even at that stage, the revolution might have been averted--at least, the furious character of it might have been turned aside--by judicious modes of negotiation on the part of the King's advisers. De Tocqueville does not concur in Napoleon's opinion. 'Cahiers,' published 1789, contain the whole body of instructions supplied to their respective delegates by the _trois états (clergé, noblesse, et Tiers État_), on assembling in convocation. Of this entire and voluminous collection (which is deposited in the archives of France) three volumes of extracts are to be bought which were a kind of _rédigé_ of the larger body of documents. In these three volumes De Tocqueville mentioned, one may trace the course of the public sentiment with perfect clearness.