Women! sisters! be assured there is something tearfully and radically wrong in a system that teaches us to despise or refuse our rightful share in our Father’s riches! Look to it, lest haply ye be found to sin against God!
My second assertion is that it is a _right of babies to have mothers_.
“I have never desired children; have always been bitterly opposed to the coming of each new claimant upon my time and labor,” I once heard a lady say. “Two of mine never breathed, and I experienced a sensation of joyful relief when I found that my cares were not then to be increased. Yet I love my children very much as they grow older, and my conscience assures me that I have discharged my duty to them faithfully. I accept them as inevitable evils which religion and philosophy require me to endure as well and gracefully as possible.”
Yet the speaker was not a “strong-minded woman,” in the popular acceptation of the term. She believed in St. Paul, and had never read a word of Malthus in her life, if indeed she were aware of the existence of that author. She reprobated women’s colleges and learned ladies; stayed at home and kept her husband’s house with all diligence, and was generally regarded as a pattern wife and estimable member of society. I declare, nevertheless, that if she spoke the truth in this instance, her babies were motherless. They had a capable nurse; one who discharged the external duties of her position with conscientious fidelity, and who, in the course of time, as any tolerably warm-hearted nursery-maid could not but have done, grew into a more lively degree of interest in the winsome beings committed to her charge. But of true mother-love--the beautiful instinct, and sacred as beauful--the blending of hope and longing and solicitude that, not content with receiving the dear trust with eager embrace at the threshold of what we call life, goes forth to meet it in that mysterious, imperfect existence which even she does not wholly comprehend, and from the moment the revelation of the coming advent is known to herself, studies the comfort and well-being of the one whose name may perhaps never be written among the living upon the earth; watching and regulating the workings of her physical nature; keeping her mind calm and free; hushing every wild heart-beat, lest the irregular throb should disturb the exquisitely susceptible organization of that which lies so near it--that always marvelous, yet ever-renewed miracle of human devotion, which Deity does not shun to name in connection with His own boundless, perfect love; of this, the decent matron in question knew about as much as I do of Sanscrit, or the dialect spoken by the natives among the coffee groves of Borrioboola-Gha.