Quedlinburg Abbey ( or ) was a house of secular canonesses (Frauenstift) in Quedlinburg in what is now Saxony-Anhalt, Germany. It was founded in 936 on the initiative of Saint Mathilda, the widow of the East Frankish King Henry the Fowler, as his memorial. For many centuries it and its abbesses enjoyed great prestige and influence. Quedlinburg Abbey was an Imperial Estate and one of the approximately forty self-ruling Imperial Abbeys of the Holy Roman Empire. It was disestablished in 1802/3. The church, known as Stiftskirche St Servatius, is now used by the Lutheran Evangelical Church in Germany.

The castle, abbey, church, and surrounding buildings are exceptionally well preserved and are masterpieces of Romanesque architecture. As a result, and because of their historical importance, the buildings were inscribed on the UNESCO World Heritage List in 1994.

Quedlinburg Abbey

History

Quedlinburg Abbey was founded on the castle hill of Quedlinburg in the present Saxony-Anhalt in 936 by King Otto I, at the request of his mother Queen Mathilda, later canonised as Saint Mathilda, in honour of her late husband, Otto's father, King Henry the Fowler, and as his memorial. Henry was buried here, as was Mathilda herself.

Quedlinburg Abbey

The "Kaiserlich freie weltliche Reichsstift Quedlinburg" ("Free secular Imperial abbey of Quedlinburg"), as its full style was until its dissolution in 1802, consisted of a proprietary church of the Imperial family to which was attached a college of secular canonesses (Stiftsdamen), a community of the unmarried daughters of the greater nobility and royalty leading a godly life. The greatest and most prominent foundations of this sort were Essen Abbey, Gandersheim Abbey, Gernrode Abbey, and Herford Abbey, in the last of which the young Queen Mathilda had been brought up by her grandmother, the abbess. Through the efforts of Queen Mathilda, Quedlinburg Abbey became one of the scholastic centers of Western Europe.

Quedlinburg Abbey

Thanks to its Imperial connections the new foundation attracted rich endowments and was soon a wealthy and thriving community. Ecclesiastically, the abbess was exempt from the jurisdiction of her diocesan, the Bishop of Halberstadt, and subject to no superior except the Pope. The Bishops of Halberstadt were constantly engaged in a dispute with the abbesses, as they claimed to have spiritual jurisdiction over the abbey.

The abbess, as head of an Imperial Abbey, had a seat and voice at the Imperial Diet. She sat on the Bench of the Prelates of the Rhineland of the Ecclesiastical Bench of the College of Ruling Princes.

During the Reformation the abbey became Protestant, under Abbess Anna II (Countess of Stolberg). In the course of the German Mediatisation of 1802 and 1803 the Imperial Abbey was secularized and its territory, properties and subjects were absorbed by the Kingdom of Prussia as the Principality of Quedlinburg. Between 1807 and 1813 it belonged to the short-lived French puppet state Kingdom of Westphalia.

Endowments

Lands

In the first decades after the foundation the community was favoured by numerous gifts of land, particularly from the Imperial family. All later clearances (i.e., of previously uncultivated land) in the immediate vicinity were also theirs, but in addition they acquired far more distant possessions, such as Soltau, 170 kilometres away, given by Otto I in 936.

Among other property the abbey also received the following: In 956 the church of Saint Michael next to the cave of Volkmarskeller (near Blankenburg am Harz) was granted them by Otto I (later refounded by abbess Beatrix II as Michaelstein Abbey) In 974 the locality of Duderstadt in south-eastern Lower Saxony was acquired, which the abbey owned for 262 years. The village of Breitenfeld bei Duderstadt belonged to the abbey until its dissolution. On 3 July 993 a deed of gift was executed by Emperor Otto III granting ownership of Potsdam, of which place this is the first documentary evidence. The deed marks a turning point in the struggle to win back territory east of the Elbe, from which the East Frankish lordship had been driven back by the Slav Uprising of 983. In 999 the provincia of Gera came into the hands of the abbey. In 1209 the abbess appointed the Vögte of Weida as administrators of the territory. The gifts of Emperor Otto I: 936, 25 estates; 937, two estates; 944, one estate; 946, two estates; 954, one estate; 956, 11 estates; 961, 7 estates. The gifts of Emperor Otto II: 974, estates places; 979, one estate; 985, five estates. The gifts of Emperor Otto III: 992, three estates; 993, two estates; 995, four estates; 999, one estate. Later acquisitions totalled more than 150 estates.