Father and son clinked glasses and emptied them at a draught. Then Fritz said:
"You may be quite right in what you say, father, but how can things be altered? It has always been like this, and I suppose it always will be."
"Yes, as long as the officer plays the important part in Society that he does to-day."
"Do you then, as an officer, wish that it should be otherwise?"
"In many ways, certainly. Do not misunderstand me. I am far from wishing that the position of the officer should be lowered. In my opinion he must and ought to remain in the view of the public what he is to-day--a man belonging to the highest class of Society. That is necessary if we desire to maintain our army in the highest efficiency, as it still is--although for a long time things have not been as they ought to be--as it must be, and as it could be; but these eternal inspections, the fear of dismissal and the struggle for mere existence no longer permit of the careful military training of our troops. However, that is another story." Turning to his son: "Give me another glass of wine, these long speeches make me thirsty, but I must relieve myself once for all of what I have on my mind."
Then, drinking off the contents of his glass at a draught, he continued:
"Well now, my boy, aristocratic men should really form the highest caste in the land, but to do this they must be far more exclusive than they are to-day. People are always talking about the caste feeling of the officers, and it is solemnly trotted out when it is a question of excluding unwelcome elements from the officers' corps, or when an officer strikes a civilian with his sword, or whenever an officer fights a duel with a comrade or anyone else. When the cry is raised against them by the other classes the officers always defend themselves with, 'Remember we belong to the highest caste; we have our own sense of honour, which you cannot understand; our thoughts are not your thoughts, nor yours ours, God be thanked!'
"But how are things really with this highest caste? If they had their own special instincts and characteristics, their own ideas of honour, then they would not only _appear_ 'first class,' they really would be _it_. They ought to remember the Emperor's words: 'The best society for the officer is that of the officer.' But it is just this idea that you all object to, and now I am coming to what I wanted to say. Consider for a moment the society of the modern officer--I am not here referring to low-class society--he has far too much of it; people run after the lieutenants, everybody who has a house invites you officers, and what do you do? You accept every invitation when there is nothing actually against the host which makes social intercourse in his house an absolute impossibility, and of course that is rare. Wherever there is the attraction of a dinner, a supper, an entertainment of any kind, where the food is good and the drinks plentiful, there the officers are to be found, and it is solely for the sake of the excellent fare that they visit these people with whom they would not dream of sitting down to dinner if they were not rich. To-day, alas! money in the eyes of the officers ennobles. That proud sense of honour which the highest class ought to have should not judge a man according as he is rich or poor, but solely as he is an honourable man. I have often enough noticed how even the old officers bow down to money, how they try to win the favour of the rich, how they give themselves endless trouble to get introduced into a family where a good dinner and a rich daughter is the attraction. Naturally, if an officer behaves in this way he lowers himself in the eyes of other people and arouses the contempt and derision of all thoughtful men----"