It is somewhat singular that Dr Brinton, after his interpretation of the Maya name of the fourth day heretofore given, should in this instance derive _kanel_--the Quiche-Cakchiquel name of this day--from lean, "yellow," referring to the yellow grains of maize. However, it is quite probable that the reference to the color in this explanation is correct.
The traditions of the Indians in which the rabbit is brought into relation with the sun are well known. Dr Brinton has shown in his work on "American Hero Myths" that the Rabbit or Great Hare in the Algonquian myths symbolized "light." He remarks in "The Lenape and their Legends" that--
The familiar Algonkin myth of the "Great Hare," which I have elsewhere shown to be distinctively a myth of Light, was also well known to the Delawares, and they applied to this animal, also, the appellation of the "Grandfather of the Indians." Like the fire, the hare was considered their ancestor, and in both instances the Light was meant, fire being its symbol, and the word for hare being identical with that of brightness and light.[236-1]
It is possible that the Mexicans selected the rabbit for this day as a known symbol of light, thus bringing it into correspondence with the signification of the day names of the other calendars. The method by which Drs Seler and Brinton try to bring the Maya and Zapotec names into harmony with the Mexican appears to me to be in the wrong direction.
It is therefore quite probable, from what has been shown, that the Maya, Tzental, and Quiche-Cakchiquel names refer to light, flame, or the lightning flash, and that the rabbit was selected because of some mythological relation it was supposed to bear to the sun, or light.[237-1] As this character is seldom found in combination, or used otherwise than as a day symbol, it is probable that the signification is represented by some other symbol, or is not referred to in the text.
Maya, _muluc_; Tzental, _molo_ or _mulu_; Quiche-Cakchiquel, _toh_; Zapotec, _niza_ or _queza_; Nahuatl, _atl_.
There are but few and slight variations in the form of the symbol of this day. That given by Landa is shown in plate LXV, 39. The usual forms in the codices are seen at 40-42 of the same plate. Symbol 43, which is an important variation, is from the Cortesian Codex.