Of the great Fathers, few are dearer to the Church than Ambrose, Archbishop of Milan, both on account of his virtues and the dignity he gave to the episcopal office.
Nearly all the great Fathers were bishops, but I select Ambrose as the representative of their order, because he was more illustrious as a prelate than as a theologian or orator, although he stood high as both. He contributed more than any man who preceded him to raise the power of bishops as one of the controlling agencies of society for more than a thousand years.
The episcopal office, aside from its spiritual aspects, had become a great worldly dignity as early as the fourth century. It gave its possessor rank, power, wealth,--a superb social position, even in the eyes of worldly men. "Make me but bishop of Rome," said a great Pagan general, "and I too would become a Christian." As archbishop of Milan, the second city of Italy, Ambrose found himself one of the highest dignitaries of the Empire.
Whence this great power of bishops? How happened it that the humble ministers of a new and persecuted religion became princes of the earth? What a change from the outward condition of Paul and Peter to that of Ambrose and Leo!
It would be unpleasant to present this subject on controversial and sectarian grounds. Let those people--and they are numerous--who believe in the divine right of bishops, enjoy their opinion; it is not for me to assail them. Let any party in the Church universal advocate the divine institution of their own form of government. But I do not believe that any particular form of government is laid down in the Bible; and yet I admit that church government is as essential and fundamental a matter as a worldly government. Government, then, must be in both Church and State. This _is_ recognized in the Scriptures. No institution or State can live without it. Men are exhorted by apostles to obey it, as a Christian duty. But they do not prescribe the form,--leaving that to be settled by the circumstances of the times, the wants of nations, the exigencies of the religious world. And whatever form of government arises, and is confirmed by the wisest and best men, is to be sustained, is to be obeyed. The people of Germany recognize imperial authority: it may be the best government for them. England is practically ruled by an aristocracy,--for the House of Commons is virtually as aristocratic in sympathies as the House of Lords. In this country we have a representation of the people, chosen by the people, and ruling for the people. We think this is the best form of government for us,--just now. In Athens there was a pure democracy. Which of these forms of civil government did God appoint?