=33. MEMORI ... ORE.= The phrase belongs to high poetic diction: compare _Met_ VI 508 'absentes pro se _memori_ rogat _ore_ salutent', _Met_ X 204 (Apollo to the dead Hyacinthus) 'semper eris mecum _memorique_ haerebis in _ore_', and _AA_ III 700 'auditos _memori_ detulit _ore_ sonos'.
=35. SANGVINE BISTONIVM QVOD NON TEPEFECERIT ENSEM.= Another instance of high poetic diction: compare _Her_ I 19 'sanguine Tlepolemus Lyciam _tepefecerat_ hastam', _Aen_ IX 333-34 'atro _tepefacta_ cruore / terra', _Aen_ IX 418-19 'hasta ... traiecto ... haesit _tepefacta_ cerebro', and Hor _Sat_ II iii 136.
=37-38. ADDITA PRAETEREA VITAE QVOQVE MVLTA TVENDAE / MVNERA.= The dative expresses purpose. For the sense of _tueri_ 'sustain', compare _Tr_ V ix 13 'uitam ... quam dedit ille _tueris_', Cic _Deiot_ 22 'atque antea quidem maiores copias alere poterat; nunc exiguas uix _tueri_ potest', Livy V 4 5, XXIII 38 12 & XXXIX 9 5, and Pliny _NH_ XXXIII 134 'M. Crassus negabat locupletem esse nisi qui reditu annuo legionem _tueri_ posset'.
=38. NE PROPRIAS ATTENVARET OPES.= This may be a reference to the financial burden of living in exile, but more probably refers to the actual financial loss Ovid suffered in exile: 'ditata est spoliis perfida turba meis' (_EP_ II vii 62). It is clear from _Tr_ I vi 7-8 that Ovid had feared such losses from the beginning of his exile.
_Attenuare_ is a very strong verb: compare _Met_ VIII 843-45 (of Erysichthon) 'iamque fame patrias altique uoragine uentris / _attenuarat_ ['had exhausted'--Miller] opes, sed inattenuata manebat / tum quoque dira fames'.
=39. PRO QVIBVS VT MERITIS REFERATVR GRATIA.= Similar language to Pompeius at i 21 'et leuis haec _meritis referatur gratia_ tantis'.
=40. MANCIPII ... TVI= (_CB2_) 'belonging to your property' seems a much more elegant construction than the other manuscripts' MANCIPIVM ... TVVM 'your slave', and was conjectured by Heinsius; in support of _mancipium ... tuum_ Burman cited viii 65-66 'si quid adhuc igitur uiui, Germanice, nostro / restat in ingenio, _seruiet_ omne tibi'.
=41-44.= Ovid uses the common device of listing _adynata_; the second version of the device at _Tr_ I viii 1-10, where Ovid says that now his friend has betrayed him he expects to see the _adynata_ occur. Comprehensive listings of _adynata_ in ancient literature given by Smith on Tib I iv 65-66, Shackleton Bailey on Prop I xv 29, Nisbet and Hubbard on Hor _Carm_ I ii 9, xxix 10 & xxxiii 7, and by Gow on Theocritus I 132-36.