This summary outline gives those who live in the syndical movement an idea of the rôle which falls and will fall to the _Bourses du Travail_. It would not do to hurry decisions; the methodical pursuit of the development of our institutions is sufficient to realize our aim, and to avoid many disappointments and retrogressions. It is for us, who have inherited the thought and the science of all those who have come before us, to bring it about that so many riches and so much welfare due to their genius should not serve to engender misery and injustice, but should establish harmony of interests on equality of rights and on the solidarity of all human beings.[100]
The report of the Federal Committee, prepared by Pelloutier, contained the same ideas but emphasized some other points. "We start out from the principle," read this report, "that the task of the revolution is to free mankind not only from all authority (_autorité_), but also from every institution which has not for its essential purpose the development of production. Consequently, we can imagine the future society only as a voluntary and free association of producers."[101] In this social system the syndicats and the Bourses are to play the part assigned to them in the report of the Bourse of Nimes.
[101] F. Pelloutier, _op. cit._, pp. 163-4.
The consequence of this new state, of this suppression of useless social organs, of this simplification of necessary machinery, will be that man will produce better, more and quicker; that he will be able, therefore, to devote long hours to his intellectual development, to accelerate in this way mechanical progress, to free himself more and more from painful work, and to arrange his life in greater conformity to his instinctive aspirations toward studious repose.
Pelloutier laid emphasis on the idea that this future state was being gradually prepared and was dependent upon the intellectual and moral development of the working-class; he conceived it as a gradual substitution of institutions evolved by the working-class for those institutions which characterize existing society. He believed that the syndicalist life was the only means of stimulating the power and the initiative of the workingmen and of developing their administrative abilities. His report, quoted above, concluded: "And this is the future in store for the working-class, if becoming conscious of its intellectual faculties, and of its dignity, it will come to draw only from within itself its notion of social duty, will detest and break every authority foreign to it and will finally conquer security and liberty."[102]