Not only must all the children of a family be mated, but they must marry in the order of their ages. A younger daughter must on no account marry before an elder. A houseful of daughters might be held up because the eldest failed to find favor in the eyes of prospective mothers-in-law; not one of the others could marry till the eldest was disposed of.

A cousin of mine was guilty of the disloyalty of wishing to marry before her elder sister, who was unfortunate enough to be rejected by one mother-in-law after another. My uncle feared that the younger daughter, who was of a firm and masterful nature, might carry out her plans, thereby disgracing her unhappy sister. Accordingly he hastened to conclude an alliance with a family far beneath him, and the girl was hastily married to a boy of whom little was known beyond the fact that he was inclined to consumption.

The Promised Land — Part 27

The consumptive tendency was no such horror, in an age when superstition was more in vogue than science. For one patient that went to a physician in Polotzk, there were ten who called in unlicensed practitioners and miracle workers. If my mother had an obstinate toothache that honored household remedies failed to relieve, she went to Dvoshe, the pious woman, who cured by means of a flint and steel, and a secret prayer pronounced as the sparks flew up. During an epidemic of scarlet fever, we protected ourselves by wearing a piece of red woolen tape around the neck. Pepper and salt tied in a corner of the pocket was effective in warding off the evil eye. There were lucky signs, lucky dreams, spirits, and hobgoblins, a grisly collection, gathered by our wandering ancestors from the demonologies of Asia and Europe.

The Promised Land — Part 27

Antiquated as our popular follies was the organization of our small society. It was a caste system with social levels sharply marked off, and families united by clannish ties. The rich looked down on the poor, the merchants looked down on the artisans, and within the ranks of the artisans higher and lower grades were distinguished. A shoemaker's daughter could not hope to marry the son of a shopkeeper, unless she brought an extra large dowry; and she had to make up her mind to be snubbed by the sisters-in-law and cousins-in-law all her life.

The Promised Land — Part 27