The conclusion to which careful inquiry has led is that though various Asiatic races have appreciated the smoke of various herbs and enjoyed inhaling it from time immemorial, yet there was no definite “smoking” in earlier times. No pipes or rolled-up packets of dried leaves--to be placed in the mouth and sucked whilst slowly burning--were in use before the introduction of tobacco by Europeans, who brought the tobacco-plant from America and the mode of enjoying its smoke, and passed on its seeds to the people of Turkey, Persia, India, China, and Japan.
It is difficult to write or to read or even to think about “cruelty” and preserve one’s sober judgment and reason. Most people are upset by emotion when torture and the details of the infliction of pain are discussed. All the more must we remember that emotion is a powerful driving force, but a bad guide. Only true knowledge and sound reasoning can guide us aright.
An awful fact about the emotional state produced by witnessing or hearing about the agonies of human beings or of sentient animals is that to some people (actually very few and diminishing in number among civilised races) it is distinctly a source of pleasure, though to most of us it is intolerably painful. This fact forms one of the most difficult problems of psychology. It seems that just as there are people who enjoy seeing dangerous acrobatic performances or climbing themselves among ice and rocks at the risk of their lives, or reading of hairbreadth escapes, of bloody murders, of ghosts, and other horrors--all of which are repulsive to the majority--so there are some people who experience delicious shudderings--“des frissons exquis”--when they see a man or an animal in torture or read a description of such things. In the eighteenth century it was not unusual for a country cousin on a visit to London to be taken as a treat to see half a dozen men and boys hanged at Newgate, and then to complete the happy day by a visit to Bedlam to see the madmen flogged! Fortunately, public opinion and education seem to have been able actually to alter the operation of the emotions excited by these brutalities--so that to-day practically everyone in the Western States of Europe regards the unnecessary infliction of pain with horror and indignation, and is anxious to avoid witnessing pain, even in cases where it is a necessary evil.