The Larrakia people are a group of Aboriginal Australian people in and around Darwin in the Northern Territory. The Larrakia, who refer to themselves as "Saltwater People", had a vibrant traditional society based on a close relationship with the sea and trade with neighbouring groups such as the Tiwi, Wadjiginy and Djerimanga. These groups shared ceremonies and songlines, and intermarried.
Name
The Larrakia were originally known as the Gulumirrgin.
Language
Larrakiya/Gulumirrgin is one of the Darwin Region languages.
Country
The traditional land of the Larrakia, in Norman Tindale's estimation, covered approximately , and took in the present day capital of Darwin, as well as Southport, Bynoe Harbour and the Howard River. It extended from the Finniss River and Fog Bay in the northeast to the vicinity of Gunn Point, west of the Adam Bay mouth of the Adelaide River. Their hinterland extension ran down south to a depth of 46 miles to a point roughly 10 miles north of Rum Jungle. This last area formed a border, with an interdiction zone of about 8–10 miles deep.
Mythology
One Larrakia myth, according to one brief white account, spoke of a being, Mangarrara who lived in the heavens, at a place called Teeladla, and who created everything on earth save blackfellows. A further being, Nanganburra, lived deep in the bowels of the earth at a site called Abigooga. The latter created the first man, Dowed, instructing him how to procreate. In old age his people disobeyed him and in retribution he caused many to die. Old women refused to eat the geese he provided, so he fashioned the first spears and speared them in the legs, and a stranger, Charac, took them to a country called Toopoorānla. He refused to hand them and the children he had by them back when Dowed claimed them, and their descendants formed the Wulwulam people. Dowed took a young Adelaide River woman Abmadam, at Lingowa, and their offspring formed the Djerimanga. When Charac died he was transformed into a stone by a creek, touching which was fatal. When Abmadam died, she turned into a tree at Laylaloo, as did Dowed at Aleealee on the same Adelaide river. On dying the blacks descend to Nanganburra's land, and he judges whether their lives warrant their ascension to the stars, to dwell with Mangarrara. Those who fail the test are dispatched to a great fire at Omar. Still deeper down is a lake called Burcoot where Madjuitmadjuit, Mangarrara's friend, dwells. His function is to regulate the tides.
History
Postcontact
In 1880 it was estimated by Paul Foelsche that the Larrakia numbered around 500 people: 100 men, 120 women, 150 youths and 130 children. Twenty years earlier a smallpox epidemic from the east is said to have decimated so many members of the tribe that they had to leave the bodies unburied.
With the passage of the Northern Territory Aboriginals Act 1910, the Chief Protector of Aborigines in the Northern Territory was appointed guardian of all Aboriginal and "half-caste" children until their maturity at 18. The authorities were thus empowered to keep in, or remove from, any Aboriginal reserve, any young person, regardless of their parents' or relatives' wishes.
In July 1911, on arriving to take up this position in Darwin, Herbert Basedow ordered a survey of Aboriginal conditions in and around the town. The Larrakia were found to be the majority of Indigenous people in the eight camps, occupying in particular two near the shore. The corrugated-hut shanties were tidy and the people in relative good health. The inspectors however reported that removals were in order, to relieve the township of these "eyesores". Basedow resigned after barely a month on duty.
Native title
As early as October 1972 the Larrakia had begun to assert their rights to land, when a 1,000 Larrakia tried to present a 3-metre long document- arguing their land was taken by British settlers, leaving the Larrakia refugees in their own country- to Princess Margaret with their signatures, on the occasion of her visit to Darwin. After the passage of the Aboriginal Land Rights (Northern Territory) Act in 1976, the Larrakia presented a formal land claim on 22 March 1979, the first move in what was subsequently described as 'the most complex and hard-fought land claim in the history of Aboriginal land rights.'