At length, the tardy treasury messenger arrived, bearing a bag of thirty thousand ducats for the former possessor of Mexico and Peru. The emperor was now enabled to pay their wages to the servants whom he was about to discharge. Some of these he recommended to the notice of the king or the princess-regent; to others he dispensed sparing gratuities in money; and so he closed his accounts with the world.
On the afternoon of the third of February, 1557, being the feast of St. Blas, he was lifted into his litter for the last time, and was borne westward along the rough mountain track, beneath the leafless oaks, to the monastery of Yuste. He was accompanied by the count of Oropesa, Don Fernando de Toledo, and his own personal suite, including the followers whom he had just discharged, but who evinced their respect by attending him to his journey's close. The cavalcade reached Yuste about five in the evening. Prior Angulo was waiting to receive his imperial guest at the gate. On alighting, the emperor, being unable to walk, was placed in a chair, and carried to the door of the church. At the threshold he was met by the whole brotherhood in procession, chanting the _Te Deum_ to the music of the organ. The altars and the aisle were brilliantly lighted up with tapers, and decked with their richest frontals, hangings, and plate. Borne through the pomp to the steps of the high altar, Charles knelt down and returned thanks to God for the happy termination of his journey, and joined in the vesper service of the brotherhood. When that was ended, the friars came to be presented to him one by one, each kissing his hand and receiving his fraternal embrace. During this ceremony, his departing servants stood round, expressing their emotion by tears and lamentations, which were still heard late in the evening, around the gate of the convent. Attended by the count of Oropesa and the gentlemen of his suite, Charles then retired to take possession of his new home, and to enter upon that life of prayer and repose for which he had so long sighed.
The monastery of Yuste stands on the lower slopes of the lofty mountain chain which walls towards the north the beautiful Vera, or valley of Plasencia. The city of Plasencia is seated seven leagues to the westward in the plains below; the village of Quacos lies about an English mile to the south, towards the foot of the mountain. The monastery owes its name to a streamlet which descends from the sierra, and its origin to the piety of one Sancho Martin of Quacos, who granted in 1402 a piece of land to two hermits from Plasencia. Here these holy men built their cells and planted an orchard, and obtained, in 1408, by the favor of the Infanta Don Fernando, a bull for the foundation of a Jeromite house in the rule of St. Augustine. In spite, however, of this authority, while the works were still in progress, the friars of a neighboring convent, armed with an order from the bishop of Plasencia, set upon them and dispossessed them of their land and unfinished walls, an act of violence against which they appealed to the archbishop of Santiago. The judgment of the primate being given in their favor, they next applied for aid to their neighbor, Garci Alvarez de Toledo, lord of Oropesa, who accordingly came forth from his castle of Xarandilla, and drove out the intruders. Nor was it only with the strong hand that this noble protected the young community; for at the chapter of St. Jerome held at Guadalupe in 1415, their house would not have been received into the order but for his generosity in guaranteeing a revenue sufficient for the maintenance of a prior and twelve brethren under a rule in which mendicancy was forbidden. The buildings were also erected at his cost, and his subsequent benefactions were large and frequent. He was therefore constituted by the grateful monks protector of the convent, and the distinction became hereditary in his descendants, the counts of Oropesa.