That is the peculiarity of theological as distinguished from scientific thought, the purest form of which is mathematics. The former never follows a train of thought to its strictly logical conclusion, but only follows a certain distance, to a point where it loses itself in an impenetrable black fog, or in a cloud of glory which dazzles the beholder. Mathematical thought, on the contrary, develops the train of thought to the bitter end, to its ultimate conclusions. These are necessarily absurd if the premises are erroneous, and their absurdity is so clear that it convincingly proves the mistake in the point of departure. Such a scrupulous confutation of self is to be expected as little from mystic visions as from arrogant dogmatism. The former obey the laws of dreams, in which the association of ideas, unfettered by logic, holds sway and strings together the most incompatible ideas to form an apparently connected series; the latter demands the privilege of being independent of the judgment of Reason, and of being tried by Faith, a judge who always decides in its favour.

Those who believe in Free Will adduce a proof of it which they derive by the method of introspection. Man, they say, will never be convinced that he is not free, that his actions are not determined by his own will alone, for he has the incontrovertible consciousness of the contrary. He is quite clear on the point that he does a thing because it is his will to do so, that he had the choice of doing it or not, that he does what he wants, that he comes to his decision owing to considerations, inclinations, moods or intentions which are perfectly known to him, if to him only. At the Sorbonne in Paris they still remember the professor--when the anecdote was told me Victor Cousin was named as the hero, but I cannot guarantee that it was he and no other--who used to say in his lecture on Free Will: "Man's will is free. There is no need to prove this by giving reasons. We feel it immediately as a truth. I will show you. I will raise my right arm. I raise it"--here he raised his right arm with a commanding gesture, kept it for a short time in this position, and added triumphantly: "You see that my will is free." His hearers broke into enthusiastic applause at this triumphant demonstration. To-day they would receive it with loud laughter.

Morals and the Evolution of Man — Part 107