In the middle of the third century, Cyprian [Jerom, vol. iv. p. 342.], a man of substance and a rhetorician of Carthage, was converted to Christianity. He was then fifty years of age; and his learning, virtues, and devotedness to the cause which he had espoused, very soon raised him to the dignity, the responsibility, and, in those days, the great danger, of the Episcopate. (Cyprian is said to have been converted about A.D. 246, to have been consecrated A.D. 248, and to have suffered martyrdom A.D. 258.) Many of his writings of undoubted genuineness are preserved, and they have been appealed to in every age as the works of a faithful son of the Catholic Church. On the subject of prayer he has written very powerfully and affectingly; but I find no expression which can by possibility imply that he practised or countenanced the invocation of saints and angels. I have carefully examined every sentence alleged by its most strenuous defenders, and I cannot extract from them one single grain of evidence which can bear the test of inquiry. Even did the passages quoted require to be taken in the sense affixed to them { 163} by those advocates, they prove nothing; they do not bear even remotely upon the subject, whilst I am persuaded that to every unprejudiced mind a meaning will appear to have been attached to them which the author did not intend to convey.
The first quotation to which our attention is called is from the close of his treatise De Habitu Virginum, which contains some very edifying reflections. In the last clause of that treatise the advocates for the invocation of saints represent Cyprian as requesting the virgins to remember him in their prayers at the throne of grace when they shall have been taken to heaven. "As we have borne the image of Him who is of the earth, let us also bear the image of him who is from heaven. This image the virgin-state bears,--integrity bears it, holiness and truth bear it; rules of discipline mindful of God bear it, retaining justice with religion, firm in the faith, humble in fear, strong to endure all things, gentle to receive an injury, readily disposed to pity, with one mind and with one heart in brotherly peace. All which ye ought, O good virgins, to observe, to love and fulfil; ye who, retired for the service of God and Christ, with your greater and better part are going before towards the Lord to whom you have devoted yourselves. Let those who are advanced in age exercise rule over the younger; ye younger, offer to your equals a stimulus; encourage yourselves by mutual exhortations; by examples emulous of virtue invite each other to glory; remain firm; conduct yourselves spiritually; gain the end happily. Only remember us then, when your virgin-state shall begin to be honoured." [Tantum mementote tunc nostri, cum incipiet in vobis virginitas honorari.--Page 180.] { 164}