It was of great importance to Dunstan and the monks, to place on the throne a king favourable to their cause: the secular clergy had still partisans in England, who wished to support them in the possession of the convents, and of the ecclesiastical authority. On the first intelligence of Edgar’s death, Alfere, Duke of Mercia, expelled the new orders of monks from all the monasteries which lay within his jurisdiction [x]; but Elfwin, Duke of East Anglia, and Brithnot, Duke of the East Saxons, protected them within their territories, and insisted upon the execution of the late laws enacted in their favour. In order to settle this controversy, there were summoned several synods, which, according to the practice of those times, consisted partly of ecclesiastical members, partly of the lay nobility. The monks were able to prevail in these assemblies; though, as it appears, contrary to the secret wishes, if not the declared inclination, of the leading men in the nation [y]: they had more invention in forging miracles to support their cause; or having been so fortunate as to obtain, by their pretended austerities, the character of piety, their miracles were more credited by the populace. [FN [x] Chron. Sax. p. 123. W. Malmes. lib. 2, cap. 9. Hoveden, p. 427. Brompton, p. 870. Flor. Wigorn. p. 607. [y] W. Malmes. lib. 2. cap. 9.]

In one synod, Dunstan, finding the majority of votes against him, rose up and informed the audience, that he had that instant received an immediate revelation in behalf of the monks: the assembly was so astonished at this intelligence, or probably so overawed by the populace, that they proceeded no farther in their deliberations. In another synod, a voice issued from the crucifix, and informed the members that the establishment of the monks was founded on the will of Heaven, and could not be opposed without impiety [z]. But the miracle performed in the third synod was still more alarming: the floor of the hall in which the assembly met sunk of a sudden and a great number of the members were either bruised or killed by the fall. It was remarked, that Dunstan had that day prevented the king from attending the synod, and that the beam, on which his own chair stood, was the only one that did not sink under the weight of the assembly [a]. But these circumstances, instead of begetting any suspicion of contrivance, were regarded as the surest proof of the immediate interposition of Providence in behalf of those favourites of Heaven. [FN [z] W. Malmes. lib. 2. cap. 9. Osberne, p. 112. Gervase, p. 1647. Brompton, p. 870. Higden, p. 269. [a] Chron. Sax. p. 124. W. Malmes. lib. 2. cap. 9. Hoveden, p. 427. H. Hunting. lib. 5. p. 357. Gervase, p. 1647. Brompton, p. 870. Flor. Wigorn. p. 607. Higden, p. 269. Chron. Abb. St. Petri de Burgo, p. 29.]

The History of England, Volume I — Part 85