What a powerful effect of the majesty of beards! but what a subject of comparison for our manners! How many revered sages, great geniuses, extolled heroes, and lords of high renown, are like this beard! It is some consolation however, that the homage of the gulled citizens is always the satire of the delusion by which they were deceived: the truth comes out sooner or later; and then all the honour of it is clearly perceived to belong to some particular virtue or talent, or a long beard.
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MEN have, in all ages, thought to honour the objects of their regard, or of their worship, by endeavouring to embellish them. But the means which they have employed, whilst they do honour to their zeal, have often given a proof of their bad taste. Because gold is so much valued among us, we thought for a long time, that nothing else could be truly ornamental. Luxury and devotion have both displayed it with profusion; but riches do not constitute beauty. What was intended to be decorated is in fact debased. This abuse, which reigned particularly in the times of ignorance, has even exercised its power over the beard. Oriental pomp presents us at once with an example of this mistaken pride. Several potentates of those countries interwove the hair on their chin with gold thread and spangles. It is not without indignation that St. Chrysostom tells us of a king of Persia, who, in his time, followed this ridiculous custom. After reproaching the extravagant luxury of the fair-sex of Antioch, this evangelical doctor says: “If I should give you an account of a sort of luxury still more absurd than that of those women, who wear gold in their hair, load their lips and eye-brows with it, who, in short, are covered all over with this precious metal; don’t think I want to raise a laugh: what I am going to relate to you exists at this day; it is the king of Persia I mean to speak of. This monarch is not ashamed to wear a golden beard; all the hair of his chin is covered or interwoven with little plates of gold or threads of the same metal. This prince, with his face thus adorned, looks more like a monster than a man.”[45]
_Johannis Chrysostomi, in Epistolam ad Collossenses, Comment._ cap. iii. Homilia 8.