How comes it to pass that a woman in Missouri praying for a friend of keen intellectual skeptically in Glasgow, who can skillfully measure and parry argument, yet finds afterwards that the time of her praying is the time of his, at first decidedly unwelcome, but finally radical change of convictions! Yet groups of thoughtful men and women know these two instances to be even so though unable to explain how.

And as the mysterious electrical power is being used by obedience to its laws, even so is the power of prayer being used by many who understand simply enough of its laws to obey, and to bring the stupendous results.

Quiet Talks on Prayer — Part 9

This suggests at once that the rightly rounded Christian life has two sides; the _out_-side, and the _inner_ side. To most of us the outer side seems the greater. The living, the serving, the giving, the doing, the absorption in life's work, the contact with men, with the great majority the sheer struggle for existence--these take the greater thought and time of us all. They seem to be the great business of life even to those of us who thoroughly believe in the inner life.

Quiet Talks on Prayer — Part 9

But when the real eyes open, the inner eyes that see the unseen, the change of perspective is first ludicrous, then terrific, then pathetic. Ludicrous, because of the change of proportions; terrific, because of the issues at stake; pathetic, because of strong men that see not, and push on spending splendid strength whittling sticks. The outer side is narrow in its limits. It has to do with food and clothing, bricks and lumber, time and the passing hour, the culture of the mind, the joys of social contact, the smoothing of the way for the suffering. And it needs not to be said, that these are right; they belong in the picture; they are its physical background.

Quiet Talks on Prayer — Part 9

The inner side _includes all of these_, and stretches infinitely beyond. Its limits are broad; broad as the home of man; with its enswathing atmosphere added. It touches the inner spirit. It moves in upon the motives, the loves, the heart. It moves out upon the myriad spirit-beings and forces that swarm ceaselessly about the earth staining and sliming men's souls and lives. It moves up to the arm of God in cooperation with His great love-plan for a world.