The woman stared at me and scuttled away, and I says, “How's business? How's the dyspeptic soul?”
“Business good,” he says. “Dyspeptic's took a pill. Sit down, Tommy. Glad to see you.” Those were his remarks, and it didn't look as if the East had swallowed him, except that he was remarkable calm, and his head was shaved, and his clothes didn't seem proper on a white man.
Then bit by bit, he unloaded his mind, which appeared full of little things, like a junk shop. He says: “See that woman that left?” he says. “She has four children, all girls, and she's mad over it. Around here, when a woman's going to have a child, she generally puts in a bid at the temple for a boy. Queer, ain't it! Well, that one has had four girls. Every time she comes around afterwards and lays down the law. Sometimes she brings her man, and they both lay down the law. Well, it's lively! That one on the left,” he says, pointing to the children, “that's Nan, proper name Ananda. She's one of their four. She's got the nerve of a horsefly! The chunky one in the middle, his name's Sokai, but I call him Soaker for short. His folks work in the rice fields. The littlest one's Kishatriya, which I call him Kiyi on account of his solemnness. Seemed to me it ought to cheer things up, to call him Kiyi. His folks died of cholera. He keeps meditatin' all the time.
“Business,” he says. “Oh! Fu Shan--Lum Shan. Why. Yes! Saleratus!” He seemed to have trouble getting his mind to those long-past things. I says, “Fu Shan introduced you to his brother, didn't he?”
“Why, Fu Shan gave me a letter. You remember that? Well, as I recollect, it turned out this way. Lum Shan, he just says, 'All light,' and lit out. All there was to it. He left me kind of surprised. I thought, 'There must be some poison around here,' but there wasn't. But it don't suit him. Then I looked up the title to the temple. Old Lo Tsin had got it recorded in the English courts in '53, when they annexed the town, and the title appeared to be good. I investigated some more. There were twenty yellow monks teaching school here. There's forty now. I got 'em in. But they appeared to think Lum Shan, or me, was a sort financial manager, that managed affairs mysterious. They said, 'Why should the holy be troubled? All things are one.' I thought they were pretty near right there, but I didn't see any advantage in it. I thought it was an all-round discouragin' statement. It was the oneness of things that was tiresome. I strolled around and thought it over. Then I says: 'Lend me one of them robes.' 'But,' says they, 'it is the garment of the phongyee. You are not a holy one.' 'Think not?' I says. 'Right again. Any kind of a blanket will do.'