"I used also to make other missionary excursions at this time to more distant counties towards the north. On the way I had to pass through my native place, and through the midst of my kindred and acquaintance; but I could not do much good there, though there were many who professed themselves great friends of mine. I experienced in fact most fully the truth of that saying of Truth Himself, that no prophet is received in his own country; so that I felt little wish at any time to linger among them. It happened once that I went to lodge on one of those journeys with a Catholic kinsman.(34) I found him in hunter's trim, ready to start for a grand hunt, for which many of his friends had met together. He asked me to go with him, and try to gain over a certain gentleman who had married a cousin of his and mine. I answered that some other occasion would be more fit. He disagreed with me, however, maintaining that unless I took this chance of going with him, I should not be able to get near the person in question. I went accordingly, and during the hunt joined company with him for whose soul I myself was on the hunt. The hounds being at fault from time to time, and ceasing to give tongue, while we were awaiting the renewal of this hunters' music, I took the opportunity of following my own chase, and gave tongue myself in good earnest. Thus, beginning to speak of the great pains that we took over chasing a poor animal, I brought the conversation to the necessity of seeking an everlasting kingdom, and the proper method of gaining it, to wit, by employing all manner of care and industry; as the devil on his part never sleeps, but hunts after our souls as hounds hunt after their prey. We said but little on disputed points of faith, for he was rather a schismatic than a heretic, but to move his will to act required a longer talk. This work was continued that day and the day after; and on the fourth day he was spiritually born and made a Catholic. He still remains one, and often supports Priests at home and sends them to other people."

"My journeys northwards were undertaken for the purpose of visiting, and strengthening in the faith, certain persons who there afforded no small aid to the common cause. Among them were two sisters of high nobility, daughters of an Earl of very old family who had laid down his life for the Catholic faith.(35) They lived together, and manifested a great desire to have me not merely visit them sometimes, but rather stay altogether with them. The elder, who had a family, became a pillar of support to that portion of our afflicted Church. She kept two Priests with her at home, and received all who came to her with great charity. There are numbers of Priests in that part of the country, and many Catholics, mostly of the poorer sort. Indeed, I was hardly ever there without our counting before my departure six or seven Priests together in her house. Thus she gave great help to religion in the whole district during her abode there, which lasted till I was seized and thrown into prison; whereupon she was constrained by her husband to change her abode and go to London, a proceeding which did neither of them any good, and deprived the poor Catholics of many advantages. Her sister was chosen by God for Himself. I found her unmarried, humble and modest. Gradually she was fitted for something higher. She learnt the practice of meditation; and profited so well thereby, that the world soon grew vile in her eyes, and Heaven seemed the only thing worthy of her love. I afterwards sent her to Father Holt, in Belgium. He wrote to me on one occasion about her in these terms: 'Never has there come into these parts a countrywoman of ours that has given such good example, or done such honour to our nation.' She had the chief hand in the foundation of the present convent of English Benedictine Nuns at Brussels,(36) where she still lives, and has arrived to a great pitch of virtue and self-denial. She yearns for a more retired life, and has often proposed to her director to allow her to live as a recluse, but gives in to his reasons to the contrary.

The Condition of Catholics Under James I. — Part 18