_April 30th, 1814._--The good effects of the abolition of all the apparatus of gambling were more and more apparent. Those who were heretofore employed merely in rattling of the dice and shuffling of cards, were now occupied in matters more becoming a rational and accountable being. They are now busily employed in reading, writing, drawing, and in studying arithmetic and navigation. Our ship begins to wear the appearance of a seminary of learning; for we have established numerous schools in various parts of the ship; and there appears a strong desire for improvement among the younger class of the prisoners. Every one is now convinced of the pernicious effects of gambling. In order to improve this praiseworthy disposition, the committee, which is in fact a board of selectmen, applied to the agent, Mr. Beasly, for stationery; he accordingly sent us a ream of writing paper, a few slates, and a few copies of a small treatise on arithmetic. His supply was by no means equal to our needs. Four times the number would have been in constant use; for it checked the emulation of some when they could not obtain what they wished.
It was pleasing to see a number of quite young men preferring education to gaming, noise and uproar; not but what we had among us a set of noisy, thoughtless, giggling idle fellows, mere drums, that sounded loud by reason of their emptiness. I never was so thoroughly convinced of the great importance of a good education, grounded on sound and serious principles, as since I have formed one among this congregation of wretchedness. I fear I shall betray my partiality if I should candidly write down my observations on this subject. We Americans are taught from our infancy not only to believe, but to think, compare and hold fast that which we find to be good. It seems to me that the Roman Catholic religion takes all the trouble of thinking and examining from off the mind of their believers. It is a scheme of rules and discipline not very unlike that of the military, and its punishments horrible. The Episcopal church of England treads close upon the heels of the papal, and has formed a system all cut and dried, like the Catholic, for a man to believe and be saved. Both of them make religion a stationary point, and not a motive of principle, forever progressing to perfection. One never dares to think or speak beyond the bounds of that common prayer book, established by the king and his council: whereas an American reads or hears read the bible from his infancy, and thereby acquires a freedom of thinking unknown even to the generality of Englishmen. I should never have thought so much on these subjects had I not remarked the difference of thinking, and behavior of the different people here crowded together. I do not presume to say which is best or which is worst; I can only say which is the freest from bigotry, and which is least trammelled by ordinances merely political.