There is probably some exaggeration about the exploits of Big Ferre and the number of his victims. The story just quoted is not, however, a legend; authentic and simple, it has all the characteristics of a real and true fact, just as it was picked up, partly from eye-witnesses and partly from hearsay, by the contemporary narrator. It is a faithful picture of the internal state of the French nation in the fourteenth century; a nation in labor of formation, a nation whose elements, as yet scattered and incohesive, though under one and the same name, were fermenting each in its own quarter and independently of the rest, with a tendency to mutual coalescence in a powerful unity, but, as yet, far from succeeding in it.
Externally, King Charles V. had scarcely easier work before him. Between himself and his great rival, Edward III., King of England, there was only such a peace as was fatal and hateful to France. To escape some day from the treaty of Bretigny, and recover some of the provinces which had been lost by it--this was what king and country secretly desired and labored for. Pending a favorable opportunity for promoting this higher interest, war went on in Brittany between John of Montfort and Charles of Blois, who continued to be encouraged and patronized, covertly, one by the King of England, the other by the King of France. Almost immediately after the accession of Charles V. it broke out again between him and his brother-in-law, Charles the Bad, King of Navarre, the former being profoundly mistrustful, and the latter brazen-facedly perfidious, and both detesting one another, and watching to seize the moment for taking advantage one of the other. The states bordering on France, amongst others Spain and Italy, were a prey to discord and even civil wars, which could not fail to be a source of trouble or serious embarrassment to France. In Spain two brothers, Peter the Cruel and Henry of Transtamare, were disputing the throne of Castile. Shortly after the accession of Charles V., and in spite of his lively remonstrances, in 1267, Pope Urban V. quitted Avignon for Rome, whence he was not to return to Avignon till three years afterwards, and then only to die. The Emperor of Germany was, at this period, almost the only one of the great sovereigns of Europe who showed for France and her kings a sincere good will. When, in 1378, he went to Paris to pay a visit to Charles V., he was pleased to go to St. Denis to see the tombs of Charles the Handsome and Philip of Valois. “In my young days,” he said to the abbot, “I was nurtured at the homes of those good kings, who showed me much kindness; I do request you affectionately to make good prayer to God for them.” Charles V., who had given him a very friendly reception, was, no doubt, included in this pious request.