It is strange, but only a part of the general simplicity of Scott's genius, that these revivals of earlier power were unconscious, and that the time of extreme weakness in which he wrote "St. Ronan's Well," was that in which he first asserted his own restoration.
25. It is also a deeply interesting characteristic of his noble nature that he never gains anything by sickness; the whole man breathes or faints as one creature: the ache that stiffens a limb chills his heart, and every pang of his stomach paralyzes the brain. It is not so with inferior minds, in the workings of which it is often impossible to distinguish native from narcotic fancy, and the throbs of conscience from those of indigestion. Whether in exaltation or languor, the colors of mind are always morbid which gleam on the sea for the "Ancient Mariner," and through the casements on "St. Agnes' Eve"; but Scott is at once blinded and stultified by sickness; never has a fit of the cramp without spoiling a chapter, and is perhaps the only author of vivid imagination who never wrote a foolish word but when he was ill.
It remains only to be noticed on this point that any strong natural excitement, affecting the deeper springs of his heart, would at once restore his intellectual powers to their fullness, and that, far towards their sunset: but that the strong will on which he prided himself, though it could trample upon pain, silence grief, and compel industry, never could warm his imagination, or clear the judgment in his darker hours.
I believe that this power of the heart over the intellect is common to all great men: but what the special character of emotion was, that alone could lift Scott above the power of death, I am about to ask the reader, in a little while, to observe with joyful care.
26. The first series of romances then, above-named, are all that exhibit the emphasis of his unharmed faculties. The second group, composed in the three years subsequent to illness all but mortal, bear every one of them more or less the seal of it.
They consist of the "Bride of Lammermuir," "Ivanhoe," the "Monastery," the "Abbot," "Kenilworth," and the "Pirate."[54] The marks of broken health on all these are essentially twofold--prevailing melancholy, and fantastic improbability. Three of the tales are agonizingly tragic, the "Abbot" scarcely less so in its main event, and "Ivanhoe" deeply wounded through all its bright panoply; while even in that most powerful of the series the impossible archeries and ax-strokes, the incredibly opportune appearances of Locksley, the death of Ulrica, and the resuscitation of Athelstane, are partly boyish, partly feverish. Caleb in the "Bride," Triptolemus and Halcro in the "Pirate," are all laborious, and the first incongruous; half a volume of the "Abbot" is spent in extremely dull detail of Roland's relations with his fellow-servants and his mistress, which have nothing whatever to do with the future story; and the lady of Avenel herself disappears after the first volume, "like a snaw-wreath when it's thaw, Jeanie." The public has for itself pronounced on the "Monastery," though as much too harshly as it has foolishly praised the horrors of "Ravenswood" and the nonsense of "Ivanhoe"; because the modern public finds in the torture and adventure of these, the kind of excitement which it seeks at an opera, while it has no sympathy whatever with the pastoral happiness of Glendearg, or with the lingering simplicities of superstition which give historical likelihood to the legend of the White Lady.