_Rikri ... skotum_ is to be regarded as an elliptical sentence in which the instrumental preposition, as is often the case, is to be understood. When Thor came from Asgard to the chalet of Ide, situated near Gandvik, he there gets companions in arms, and through them he becomes _rikri_, through them he gets an addition to his own powers in the impending conflicts. The fact that when Thor invades Jotunheim he is at the head of an army is perfectly evident from certain expressions in the poem, and from the poem as a whole. Whence could all these warriors come all of a sudden? They are not dwellers in Asgard, and he has not brought them with him in his lightning chariot. They live near Gandvik, which means "the magic bay," the Elivagar. Gandvik was a purely mythological-geographical name before it became the name of the White Sea in a late Christian time, when the sea between Greenland and America got the mythic name Ginungagap. Their being the inhabitants on the coast of a bay gives the author of Thorsdrapa an occasion further on to designate them as vikings, bayings. We have already seen that it is a day's journey between Asgard and the Elivagar (see No. 108), and that on the southern coast Thor has an inn, where he stops, and where his precious team and chariot are taken care of while he makes expeditions into Jotunheim. The continuation of the poem shows that this time, too, he stopped at this inn, and that he got his warriors there. Now, as always before, he proceeds on foot, after having reached Jotunheim.

_Strophe 3_ first makes a mythic chronological statement, namely, that the daughter of Geirrod, "skilled in magic," had come to an understanding with Loke, before Rogner became the ally of the latter. This mythic chronological statement shows (1) that there was a time when Rogner did not share Loke's plans, which were inimical to the gods; (2) that the events recounted in Thorsdrapa took place before Rogner became a foe of the gods. Why Thorsdrapa thinks it necessary to give this information becomes apparent already in the fourth strophe.

Teutonic Mythology, Vol. 3 (of 3) — Part 123

Then the departure from Ide's chalet is mentioned. The host hostile to the giants proceeds to Jotunheim, but before it gets thither it must traverse an intermediate region which is called Endil's meadow.

Teutonic Mythology, Vol. 3 (of 3) — Part 123