Huai-hai's concept of sudden enlightenment was quite straightforward, and it apparently was not absolutely necessary that meditation be employed. (In fact, he has defined _dhyana _as a state of mind, not an action.) Enlightenment is release from the ego, the primary thing standing in the way of mental peace in a world of getting and spending, of conflict and competition. The ancient Ch'an masters knew well the griefs and mental distress that haunt the heart of man, and thinkers such as Huai-hai explored its cure more fully than we realize today.

The best-remembered disciple of Ma-tsu was Nan-ch'uan P'u-yuan (748- 835), founder of a famous monastery and a brilliant if short-lived lineage whose finest example was his pupil Chao-chou Ts'ung-shen (778- 897). _The Transmission of the Lamp _reports that Nan-ch'uan was born in the North China province of Honan.1 He began study of meditation at age ten, and according to the _Biographies of Eminent Monks _compiled in the Sung (_Sung kao-seng chuan_) he went to study Buddhism on Mt. Sung, near Loyang, when he was thirty and became a priest of traditional Buddhism, apparently of the Vinaya school.2 After his ordination, he traveled to various of the better-known monasteries, perfected his knowledge of Buddhist scriptures, and landed finally at the mountain establishment of the Ch'an master Ma-tsu.

The Zen Experience — Part 79

The legend says that although there were eight hundred followers of Ma- tsu, the precocious Nan-ch'uan was immediately elevated to the position of the foremost disciple, and none of the others ventured to debate with him.3 He finally achieved his complete enlightenment under the old master. It is not clear when he arrived or how long he stayed with Ma- tsu, but he reportedly left the monastery in 795--as he neared fifty--and founded his own community on Mt. Nan-ch'uan, a location in Anhwei province north of Kiangsi, building the original lodging with his own hands and attracting several hundred disciples. His most famous follower, aside from the later master Chao-chou, was the layman Lu Hsuan, the provincial governor of the Hsuan district. The story says that after residing in his mountain retreat for thirty years, without once venturing out, he finally acceded to the requests of the governor to come down and teach Ch'an to the people on the plain. He thus enjoyed a great fame as a teacher of Ch'an, although today he is remembered by anecdotes rather than by any attributed writings.

The Zen Experience — Part 79