“‘A _religieuse_ has made the sacrifice of her will in taking the Vow of Obedience. She is no more her own, but God’s; and she must obey her Superiors for God’s sake, _yielding herself as wax to be moulded unresistingly_.’”
Well did Mr. Walsh observe: “Persons who had to submit to ‘obedience’ such as this were as truly _slaves_ as any negro.”—EDITOR.
[9] There must be many similar lying legends of this kind, in order to stamp upon ignorant and superstitious minds the necessity of obedience.
In “The Secret Plan of the Jesuits,” by the Abbot Leone, the following story is told: “Father Saetti, knocking at my door one morning, according to his custom, I did not open it. ‘Why this delay?’ he asked me. I replied that I could not open the door sooner. He then reminded me that, in all things, the most prompt obedience was the most perfect; that, in obeying God, we must make every sacrifice, even that of a moment of time. ‘One of the brethren,’ he continued, ‘was occupied in writing, when some one knocked at the door. He had begun to make an “O,” but he did not stay to finish it. He opened the door, and on returning to his seat, he found the “O” completed, _and all in gold!_ Thus you see how God rewards him who is obedient.’” Did not St. Paul prophesy that those would arise who would “speak lies in hypocrisy,” and did he not say, “_Refuse profane and old wives’ fables_”? (1 Tim. iv. 1-7).—EDITOR.
[10] See Appendix C. for the teaching we received concerning the nature of the Vow of Obedience.—EDITOR.
[11] While these pages were passing through the press, the _Western Mail_, of Cardiff, on March 3rd, 1890, published a report, from the pen of its special correspondent, of the reception of three new monks at Llanthony Abbey by Father Ignatius. We reprint this report, slightly abridged:
“The great event at the morning service was the consecration of three brethren as monks. They were given new names after their consecration. The abbot gave Cymric names to the three new monks, naming one Mihangel Dewi Fair, another Catwg Fair, and the third Dyfrig Fair. The great organ thundered forth sweetest melody, and the voices of unseen choristers singing a Welsh chant ushered in the solemn service. The three monks in reply to the abbot—who was most gorgeously appareled in cloth of gold and hood, which caught and held the lights which blazed forth from all parts of the building—who asked whether it was their wish to depart, said, ‘We wish to dwell in the House of the Lord for ever!’ The abbot asked, would they make a solemn vow of celibacy, obedience, and poverty. That was answered in the affirmative. After some other ceremonies of the most gorgeous description had been observed, the three brethren who sought to be made monks laid themselves down on their backs on the floor of the church. A funeral pall was placed over them to signify that they were henceforth dead to the things of this world. A long wax candle was placed at each of the four corners of the carpet on which they laid. This was followed by the Burial Service being performed by the abbot, and the great bell tolled as if for the dead, and the _De Profundis_ was solemnly chanted. Moving around the prostrate figures, the abbot, now robed in black vestments, scattered ashes upon them, and said, ‘Ashes to ashes, and dust to dust.’ He then sprinkled holy water upon the prostrate forms. A black curtain was now drawn across the church, hiding everything from the congregation. Subsequently that was withdrawn, and it was then seen that the three monks had commenced their spiritual existence. The head of each bore the tonsure, and was encircled with a wreath as described above. The abbot received the three monks, each of whom held beneath his chin the houseling white cloth. Later on in the service the abbot, standing in wedding garments on the steps of the altar, proclaimed the three new monks as being ‘the spouses of our Lord Jesus Christ,’ and on the third finger of the left hand of each he placed a plain wedding ring. After the ceremony of consecration was over, the three young monks took their seats, covered with crimson cloth, and thirteen or fourteen nuns, completely concealed in white wraps, descended from somewhere, and bowed low, to receive the blessing of the monks. The above will give the reader some idea of the extraordinary and gorgeous ritual observed on the occasion.”—ED.