In households such as this were born Foote, the comedian, in 1721, and Lowry, Cornwall's greatest poet, in 1867. Of the former we have the story that when a wealthy man gave him a very small glass of wine, at the same time boasting of its age and quality, he, glancing at it, remarked, "My lord, surely it is very little for its age?" Of Lowry we have no humorous stories. Cornwall has not produced many great men--some gallant soldiers; in Sir Humphrey Davy a man of science; the painter Opie; and in Lowry, as every one must acknowledge who has read "The Hundred Windows," a poet! It will be a distinct loss to the nation if, in the hurly-burly of modern life, the clear true note of this Cornish singer should be lost.
NOOKS AND CORNERS FROM ST MAWES TO LISKEARD

_St. Mawes and Gerrans: Tregony and Probus: Cornish Mutton: A Story of Cornish Vengeance: Mevagissey: Antiquarian Finds: The Capital of Clayland: Cock's and Hen's Barrow: Carglaze Mine: Luxulyan: The Civil Wars: Lostwithiel: Lanhydrock House and Restormel Castle: The Fight on St. Winnow's Downs: The Gallants of Fowey: Place: Lanteglos: Polperro: Stories of Talland, Killigarth, and Trelawne: The Giant's Hedge: Boconnoc: Liskeard._

The "free and sworn burgesses" of St. Mawes, numbering about twenty, formerly returned two members to Parliament; now it is a tiny sleepy fishing port with many quiet places of retreat up the winding creeks, the sort of place for a honeymoon couple, "the world forgetting by the world forgot."

According to tradition Gerrans embodies the name of Gerennius, King of Cornwall, of whom the Welsh Bards sang:
"_In Llongborth Geraint was slain, A brave man from the region of Dyvnaint--_"
"_And before they were overpowered they committed slaughter._"
Near Trewithian is an ancient earthwork called Dingerein, and believed to be Geraint's dwelling-place, the "Dyvnaint" of the song. When he died his body was carried in a golden boat with silver oars across the bay to Pendower beach, and buried with the boat on the hill above, while over it was raised the cairn known as Veryan Beacon. It was believed also that some day he would rise up in his armour and sail away in that glorious boat. This tradition has been found in several places. Men who lived with a vital awe-inspiring king found it difficult to believe that such a flame could be extinguished. He had vanished into the surrounding darkness, but none the less, thought they, he must be somewhere, somewhere whence he could, nay surely would, return. This belief would probably be fostered by his successor. If he were a child or weakling, the people would hesitate to be disloyal, for fear of what would befall them when the mightier father returned.





