Haifa, Dec. 10.—About sixteen miles to the south of the projecting point of Carmel, upon which the celebrated monastery is perched above the sea, there lies a tract of land which has suddenly acquired an interest owing to the fact of its having been purchased by the Central Jewish Colonization Society of Roumania, with a view of placing upon it emigrants of the Hebrew persuasion who have been compelled to quit the country of their adoption in consequence of the legal disabilities to which they are subjected in it, and who have determined upon making a _bona fide_ attempt to change the habits of their lives and engage in agricultural pursuits. I was invited by the local agent in charge of this enterprise to accompany him on a visit to the new property, whither he was bound with a view of making arrangements for housing and placing upon it the first settlers. Traversing the northern portion of the fertile plain of Sharon, which extends from Jaffa to Carmel, we enter by a gorge into the lower spurs of the Carmel range, which is distant at this point about three miles from the seacoast, and, winding up a steep path, find ourselves upon a fertile plateau about four hundred feet above the level of the sea. Here over a thousand acres of pasture and arable land have been purchased, on which a small hamlet of half a dozen native houses and a storehouse belonging to the late proprietor compose the existing accommodation. This hamlet is at present occupied by the fellahin who worked the land for its former owner, and it is proposed to retain their services as laborers and copartners in the cultivation of the soil until the new-comers shall have become sufficiently indoctrinated in the art of agriculture to be able to do for themselves.
The experiment of associating Jews and Moslem fellahin in field labor will be an interesting one to watch, and the preliminary discussions on the subject were more picturesque than satisfactory. The meeting took place in the storehouse, where Jews and Arabs squatted promiscuously amid the heaps of grain, and chaffered over the terms of their mutual copartnership. It would be difficult to imagine anything more utterly incongruous than the spectacle thus presented—the stalwart fellahin, with their wild, shaggy, black beards, the brass hilts of their pistols projecting from their waistbands, their tasselled kufeihahs drawn tightly over their heads and girdled with coarse black cords, their loose, flowing abbas, and sturdy bare legs and feet; and the ringleted, effeminate-looking Jews, in caftans reaching almost to their ankles, as oily as their red or sandy locks, or the expression of their countenances—the former inured to hard labor on the burning hillsides of Palestine, the latter fresh from the Ghetto of some Roumanian town, unaccustomed to any other description of exercise than that of their wits, but already quite convinced that they knew more about agriculture than the people of the country, full of suspicion of all advice tendered to them, and animated by a pleasing self-confidence which I fear the first practical experience will rudely belie. In strange contrast with these Roumanian Jews was the Arab Jew who acted as interpreter—a stout, handsome man, in Oriental garb, as unlike his European coreligionists as the fellahin themselves. My friend and myself, in the ordinary costume of the British or American tourist, completed the party.