HE Red Cow Anarchist Group no longer exists. Its leading spirit appears no more among his devoted comrades, and without him they are ineffectual.
He was but a young man, this leading spirit, (his name, by the bye, was Sotcher,) but of his commanding influence among the older but unlettered men about him, read and judge. For themselves, they had long been plunged in a beery apathy, neither regarding nor caring for the fearful iniquities of the social system that oppressed them. A Red Cow group they had always been, before the coming of Sotcher to make Anarchists of them: forgathering in a remote compartment of the Red Cow bar, reached by a side door in an alley; a compartment uninvaded and almost undiscovered by any but themselves, where night after night they drank their beer and smoked their pipes, sunk in a stagnant ignorance of their manifold wrongs. During the day Old Baker remained to garrison the stronghold. He was a long-bankrupt tradesman, with invisible resources and no occupation but this, and no known lodging but the Red Cow snuggery. There he remained all day and every day, "holding the fort," as he put it: with his nose, a fiery signal of possession, never two feet from the rim of his pot; while Jerry Shand was carrying heavy loads in Columbia Market; while Gunno Polson was running for a book-maker in Fleet Street; while Snorkey was wherever his instinct took him, doing whatever paid best, and keeping out of trouble as long as he could; and while the rest of the group—two or three—picked a living out of the London heap in ways and places unspecified. But at evening they joined Old Baker, and they filled their snuggery.
Their talk was rarely of politics, and never of "social problems": present and immediate facts filled their whole field of contemplation. Their accounts were kept, and their references to pecuniary matters were always stated, in terms of liquid measure. Thus, fourpence was never spoken of in the common way: it was a quart, and a quart was the monetary standard of the community. Even as twopence was a pint, and eightpence was half-a-gallon.
It was Snorkey who discovered Sotcher, and it was with Snorkey that that revolutionary appeared before the Red Cow group with his message of enlightenment. Snorkey (who was christened something else that nobody knew or cared about) had a trick of getting into extraordinary and unheard-of places in his daily quest of quarts, and he had met Sotcher in a loft at the top of a house in Berners Street, Shadwell. It was a loft where the elect of Anarchism congregated nightly, and where everybody lectured all the others. Sotcher was a very young Anarchist, restless by reason of not being sufficiently listened to, and glad to find outsiders to instruct and to impress with a full sense of his sombre, mystic dare-devilry. Therefore he came to the Red Cow with Snorkey, to spread (as he said) the light.
He was not received with enthusiasm, perhaps because of a certain unlaundered aspect of person remarkable even to them of the Red Cow group. Grease was his chief exterior characteristic, and his thick hair, turning up over his collar, seemed to have lain for long unharried of brush or comb. His face was a sebaceous trickle of long features, and on his hands there was a murky deposit that looked like scales. He wore, in all weathers, a long black coat with a rectangular rent in the skirt, and his throat he clipped in a brown neckerchief that on a time had been of the right Anarchist red. But no want of welcome could abash him. Here, indeed, he had an audience, an audience that did not lecture on its own account, a crude audience that might take him at his own valuation. So he gave it to that crude audience, hot and strong. They (and he) were the salt of the earth, bullied, plundered and abused. Down with everything that wasn't down already. And so forth and so on.
His lectures were continued. Every night it was the same as every other, and each several chapter of his discourse was a repetition of the one before. Slowly the Red Cow group came around. Plainly other people were better off than they; and certainly each man found it hard to believe that anybody else was more deserving than himself.
"Wy are we pore?" asked Sotcher, leaning forward and jerking his extended palm from one to another, as though attempting a hasty collection. "I ask you straight, wy are we pore? Why is it, my frien's, that awften and awften you find you ain't got a penny in yer pocket, not for to git a crust o' bread or 'alf a pint o' reasonable refreshment? 'Ow is it that 'appens? Agin I ask, 'ow?"