The religion of Mahommed, the religion of the sword, has been infused into the Turk, and to understand the effect of the religion of Mahommed upon the Turk, it is necessary to regard it from four aspects, or from four points of analysis. First, the fundamental doctrine and law of the religion. Second, the character of the founder as an example to his followers. Third, the racial and ethnographic characteristics of the Turk. Fourth, the effect which this particular religion would be likely to have on this particular race. When we have viewed the Turk and his government from these four points of analysis, we have the explanation of all the woe and desolation which have lain over the countries under Turkish rule.
“When ye encounter the unbelievers strike off their heads until you have made a great slaughter of them” is a chapter of the Koran which the Turk has religiously and steadfastly made his creed.
In conclusion, I will ask my readers to compare one point of difference between the two races, the oppressor and the oppressed. Thousands upon thousands of Armenian women, thousands upon thousands of Armenian children, have been hounded to death, or savagely, ferociously, horribly and loathsomely maltreated by the Turk, and yet in all the agonizing years when Massacre has succeeded upon Massacre, has there been one known case or one single instance of a Turkish woman or child maltreated by Armenians?
The last massacres though especially organized from the Palace at Constantinople, were officially announced to originate from an affray between one Armenian and three Turks, in which the single handed one, on the one side, grappling with the three on the other, killed one of the three: given equal numbers and arms, the Armenian is always a match for the Turk, but alas for him that unequal numbers and want of arms have always made him the victim of his oppressor.
Ahmed Riza Bey in the first part (Ses Causes) of his book “La Crise de L’Orient” published in Paris in 1907 holds a brief for his nation which through its own fallacious arguments falls to the ground. I will quote one passage as an example.
“Jamais les populations chrétiennes ne se sont révoltées, spontanément, d’elles-mêmes. Les révoltes ont toujours été partielles et espacées, ce qui tend bien à prouver qu’elles sont provoquées non par certains injustices administratives que nous savons être constantes et les mêmes pour tous, mais par les sourdes menées de l’extérieur. Les agences consulaires, les écoles étrangères, les maisons des missionnaires, couvertes par les Capitulations, ont servi de foyer de propagande, de dépôts d’armes, et même de refuge pour les perturbateurs. Souvent les ambassadeurs sont intervenus pour faire gracier des rebelles pris et condamnés. On se rappelle avec quelle solennité les Arméniens qui s’étaient introduits dans la Banque Ottomane furent conduits sains et saufs à bord d’un bateau par le drogman de l’Ambassade russe--leur complice.