[3] He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the Cartoons at Pisa by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer. He would, of course, understand so broad and fine a moral as this at any time.

Lamb it was, I think, who suggested this subject, as well as the defence of Guy Faux, which I urged him to execute. As, however, he would undertake neither, I suppose I must do both, a task for which he would have been much fitter, no less from the temerity than the felicity of his pen--

Winterslow — Part 12

'Never so sure our rapture to create As when it touch'd the brink of all we hate.'

Winterslow — Part 12

Compared with him, I shall, I fear, make but a commonplace piece of business of it; but I should be loth the idea was entirely lost, and besides I may avail myself of some hints of his in the progress of it. I am sometimes, I suspect, a better reporter of the ideas of other people than expounder of my own. I pursue the one too far into paradox or mysticism; the others I am not bound to follow farther than I like, or than seems fair and reasonable.

Winterslow — Part 12

On the question being started, Ayrton said, 'I suppose the two first persons you would choose to see would be the two greatest names in English literature, Sir Isaac Newton and Mr. Locke?' In this Ayrton, as usual, reckoned without his host. Every one burst out a laughing at the expression of Lamb's face, in which impatience was restrained by courtesy. 'Yes, the greatest names,' he stammered out hastily, 'but they were not persons--not persons.'--'Not persons?' said Ayrton, looking wise and foolish at the same time, afraid his triumph might be premature. 'That is,' rejoined Lamb, 'not characters, you know. By Mr. Locke and Sir Isaac Newton, you mean the _Essay on the Human Understanding_, and the _Principia_, which we have to this day. Beyond their contents there is nothing personally interesting in the men. But what we want to see any one _bodily_ for, is when there is something peculiar, striking in the individuals, more than we can learn from their writings, and yet are curious to know. I dare say Locke and Newton were very like Kneller's portraits of them. But who could paint Shakspeare?'--'Ay,' retorted Ayrton, 'there it is; then I suppose you would prefer seeing him and Milton instead?'--'No,' said Lamb, 'neither. I have seen so much of Shakspeare on the stage and on bookstalls, in frontispieces and on mantel-pieces, that I am quite tired of the everlasting repetition: and as to Milton's face, the impressions that have come down to us of it I do not like; it is too starched and puritanical; and I should be afraid of losing some of the manna of his poetry in the leaven of his countenance and the precisian's band and gown.'--'I shall guess no more,' said Ayrton. 'Who is it, then, you would like to see "in his habit as he lived," if you had your choice of the whole range of English literature?' Lamb then named Sir Thomas Browne and Fulke Greville, the friend of Sir Philip Sidney, as the two worthies whom he should feel the greatest pleasure to encounter on the floor of his apartment in their nightgown and slippers, and to exchange friendly greeting with them. At this Ayrton laughed outright, and conceived Lamb was jesting with him; but as no one followed his example, he thought there might be something in it, and waited for an explanation in a state of whimsical suspense. Lamb then (as well as I can remember a conversation that passed twenty years ago--how time slips!) went on as follows. 'The reason why I pitch upon these two authors is, that their writings are riddles, and they themselves the most mysterious of personages. They resemble the soothsayers of old, who dealt in dark hints and doubtful oracles; and I should like to ask them the meaning of what no mortal but themselves, I should suppose, can fathom. There is Dr. Johnson: I have no curiosity, no strange uncertainty about him; he and Boswell together have pretty well let me into the secret of what passed through his mind. He and other writers like him are sufficiently explicit: my friends whose repose I should be tempted to disturb (were it in my power), are implicit, inextricable, inscrutable.