There is nothing more striking in the history of American discovery than the fact that the Italian people furnished to Spain Columbus, to England Cabot, and to France Verrazano; and that the three leading powers of Europe, following as maritime explorers in the lead of Portugal, who could not dispense with Vespucius, another Italian, pushed their rights through men whom they had borrowed from the central region of the Mediterranean, while Italy in its own name never possessed a rood of American soil. The adopted country of each of these Italians gave more or less of its own impress to its foster child. No one of these men was so impressible as Columbus, and no country so much as Spain was likely at this time to exercise an influence on the character of an alien. Humboldt has remarked that Columbus got his theological fervor in Andalusia and Granada, and we can scarcely imagine Columbus in the garb of a Franciscan walking the streets of free and commercial Genoa as he did those of Seville, when he returned from his second voyage.

The latest of the considerable popular Italian lives of Columbus is G. B. Lemoyne's _Colombo e la Scoperta dell' America_, issued at Turin, in 1873.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 25

We may pass now to the historians of that country to which Columbus betook himself on leaving Italy; but about all to be found at first hand is in the chronicle of João II. of Portugal, as prepared by Ruy de Pina, the archivist of the Torre do Tombo. At the time of the voyage of Columbus Ruy was over fifty, while Garcia de Resende was a young man then living at the Portuguese court, who in his _Choronica_, published in 1596, did little more than borrow from his elder, Ruy; and Resende in turn furnished to João de Barros the staple of the latter's narrative in his _Decada da Asia_, printed at Lisbon, in 1752.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 25